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WHERE
If you desire to getfrom here to there,it helps to knowthere is, andfor that matterwhere here is,for if you do notknow where here is,you cannot getfrom here to therefor with one stephere has moved.And if you do notknow where there iseverywhere you gois there even if itis not the thereyou wanted to go.
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SEKISO’S SINGLE HAIR
A thousand steps,one hundred thousand morealong the pathand the goalseems ever farther away. Stopand restin perfect stillness.You are there, it has walked with you. A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)
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ONE STEP TOO FAR
“As you get older,” he said,“the body grows remarkablyadept at telling you whenyou have done too much,or done something you shouldn’t.” What he didn’t say, the criticalpiece of advice I wish I heard,is that the body only speakswell after the fact, a lecturesurely, but never a warning. No one wants to go a stepshort, to…
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STEPPING
I know I should find a riverand just sit on its banksand stare at the water flowing I don’t have to step in it onceto know I couldn’t step in twiceif I wanted, so that problem’s solved. And with dry feet, I can walkalong its banks with a bit morejaunt in my step, which should…
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A STEP TOO FAR
He knew, the minute he stepped off, that it wasn’t going to end well. He should have realized it two steps earlier, but hindsight was of little use to him now. He knew he had to keep looking up, to focus on the sky. He knew he had to hope it would be like entering…
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SIMPLICITY
It is simply a matterOf putting one footIn front of the otherIt all follows from that.But which foot goes first,He asked, I’d hateTo get off on the wrong one?
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RIVER
I know I should find a river and just sit on its banks and stare at the water flowing I don’t have to step in it once to know I couldn’t step in twice if I wanted, so that problem’s solved. And with dry feet, I can walk along its banks with a bit more…
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UMMON’s KONSHIKETSU 無門關 二十一
Ummon might say a pile of cow dung in the road – this may be the Buddha. Will you step in or walk around? A reflection on case 21 of the Mumonkan (Gateless Gate)
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HUANGBO’S SINGLE STAFF
All singularities are naked and it is only when we clothe them that they crumble away. You step into this river only once but it is this water which will wet your feet when you step in the next and the next. A reflection on Case 91 of the Shobogenzo (Dogen’s True Dharma Eye)
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CHAO CHOU’S FOUR GATES
Standing on the edge of the precipice with your eyes closed, what will you do? If I turn you around, where is the edge and where is the land from which you approached? If I say you must take a step, do you gently place your toe out and seek to feel the earth,…