If you walk into the room and many are meditating how will you know which is the teacher, which the students?
If one sits on a higher platform will you assume him teacher and ask the depth of his Zen. If he comes down to you and says he has no depth to offer do not think him a fool. When you sit at the bottom of the ocean and look down the water beneath you is shallow but the surface of the sea cannot be seen.
If you accidentally break a wise man’s possession do you leave him with one that is incomplete or two awaiting completion.
If he asks you to replace it you may search endlessly, bring him a thousand replacements but expect him to reject each one as never being the same as the original. If you grow dejected, remember he still has the original in the cupboard.
In entering, do you arrive or are you leaving. In departing do you leave or are you arriving. Can the gate answer or does it choose to remain silent. The mountain shouts the answer but only the river can hear it.
A reflection on case 30 of the Dogen’s Shobogenzo (The True Dharma Eye)
Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing.
A reflection on Case 44 of Dogen’s Shobogenzo (The True Dharma Mind)