DOGO’S GREATEST DEPTH 鐵笛倒吹 六十六

If you walk into the room
and many are meditating
how will you know which
is the teacher, which the students?

If one sits on a higher platform
will you assume him teacher
and ask the depth of his Zen.
If he comes down to you
and says he has no depth to offer
do not think him a fool.
When you sit at the bottom
of the ocean and look down
the water beneath you is shallow
but the surface of the sea
cannot be seen.

A reflection on Case 66 of the Iron Flute Koans

BROKEN TRAY 鐵笛倒吹 九十

If you accidentally break
a wise man’s possession
do you leave him
with one that is incomplete
or two awaiting completion.

If he asks you to replace it
you may search endlessly,
bring him a thousand replacements
but expect him to reject each one
as never being the same
as the original.
If you grow dejected, remember
he still has the original
in the cupboard.

A reflection on case 90 of the Iron Flute Koans

DUGO AND UNGAN MEET

 

When your mind is raging
thoughts flowing, eddying
when you enter the zendo
what do you do in sitting?

Do you take your stick
and measure the water
to insure a safe fording,
or do you sit amid the stream
and let the flood
wash over and around you
dry and silent within?

A reflection on Case 36 of the Iron Flute Koans

ISAN’S SUMMONS 鐵笛倒吹 三十一

When the master
calls for a novice
do you answer?
When the inkin
bell is struck
do you begin
or end zazen?
As you follow your breath
when do you leave
your body, and who
returns when you next inhale?

Search instead
for an answer
that has no question.
Who is the novice now?

A reflection on case 31 of the Iron Flute Koans

SEPPO REJECTS A MONK 鐵笛倒吹 七十三

If you find the answer
and rush to tell your teacher
why are you surprised
when he turns away from you,
saying that is yesterday’s answer.

If you want to impress your teacher
paint the answer
on the surface
of the raging river
or accept scorn
with equanimity.


A reflection on case 73 of the Iron Flute Koans

ECHU EXPELS A DISCIPLE 鐵笛倒吹 語十三

If you come upon Echu napping
do not disturb him
but retreat to the zendo
or walk in the small garden
where enlightenment may be found.

If the search is successful
leave quickly, tell no one,
for it is very fragile
and the tongue
is sharper than the sword
and infinitely more deadly.


A reflection on case 53 of the Iron Flute Koans

THE GOVERNMENT OFFICIAL 鐵笛倒吹 六十九

Standing at the window
looking down on the street
is the passing man enlightened?
Call out this question to him.
If he looks upward and says yes
what do you know of his enlightenment?

Looking at a flower
is it different than its seed.
If you hold a seed in your hand
what can you say of the flower
that may some day appear.


A reflection on Case 69 of the Iron Flute Koans.

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ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四

Approach the master
sitting on his seat.
The fool will seek answers
having slept through the lesson
but the wise student will bow
silently and retreat
having learned all there is
and knowing absolutely nothing.


A reflection on Case 44 of Dogen’s Shobogenzo (The True Dharma Mind)