If you are able to speak maintain silence, If you can bear the silence, listen to the song the sea sings. If you can sing with the sea count the grains of sand that wash in on the next wave. If you lose count, begin again before the wave recedes. If the wave recedes before you finish counting, bid it farewell. After you bid farewell return to your cushion and listen to the silence which is the body of the dharma.
There was a time, still within memory’s ever more tenuous grasp that I imagined myself, at this age, as a monk in a Buddhist temple in Kyoto, that I had assumed a silence imposed by lack of language, not faith.
I am certain that the Japanese are pleased that I let that dream pass unfulfilled, that I confine my practice to that American form of Zen, softened and gently bleached from its shogun watered roots.
I recall my visits to Senso-ji, Todaii-ji and countless other small temples where I would often find a zafu and sit, but only the youngest monks I met could understand that it was there, among them, that I felt spiritually at home.
What are words of wisdom from the mouth of the ancient ones. I tell you these are such words. You may accept or reject them as you will. Better still, tear this page from its binding crumple it and cast it to the four winds. Let it be carried off in ten directions.
If you walk into the room and many are meditating how will you know which is the teacher, which the students?
If one sits on a higher platform will you assume him teacher and ask the depth of his Zen. If he comes down to you and says he has no depth to offer do not think him a fool. When you sit at the bottom of the ocean and look down the water beneath you is shallow but the surface of the sea cannot be seen.