• NANSEN’S CONTENT AND CONTAINER

    Bring me your mindbut leave the body behind,this is what you must doto attain enlightenment.You may sit where you arein total silence, oryou may come over hereand sit quietly at my feet.Both paths leaddeeply into the way. A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • TOZAN’S DISCLOSING MIND

    Many would sayI think therefore I amand it is only deaththat takes away all thoughtand so to walk deeplyalong the Path, allthat is requiredis to truly live the Wayby allowingthe mind to die. A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • ISAN’S EXPLORING SPIRITUAL POWERS

    If you mustfollow the Way, youmay read the Dharmafor hours on endor you may brewa pot of teafor your teacher, orbring your studenta towel and basin.Which two stepsalong the waywill you take? A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • HOFUKO’S POINT OF ATTAINMENT

    You may ask many thingsof any teacher you meetbut the wisest of themwill only offer youunending questions.When you look to themto point you to the Waythey are doomed to failurefor your feet obscurethe Way, and it is onlyby looking withinand down through your legsand feet and toesthat you can see the way A reflection on…


  • ENO DOESN’T UNDERSTAND 正法眼蔵 語十九

    You ask meif I understandthe preceptsand follow them.You frown whenI say I do not.Remember wellthat the young childhas no understandingof the preceptsand walks easilyalong the Way. A reflection on case 59 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八

    The wisest of men,when asked at what timeit is best to pursue the Way, will answer when a thousand starshave made their presence known.The wisest student will saywhen cleaning myselfby bathing in the mud.This will become clearwhen the frogconsumes the dragon. A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • GENSHA’S ONE BRIGHT PEARL

    If you ask mewhat I can sayabout the wayI will tell youit is perfect peace.If tomorrow I ask youwhat you can sayabout the waywill you tell meit is perfect peace.We may bothbe fools, but youinhabit the darker cave. A reflection on Case 15 of the Shobogenzo Koans (Dogen’s True Dharma Eye)


  • ORDINARY MIND

    What is the wayno way is the wayYou are on the wayof no way, whenyou stop seekinga way to the waywhen all is emptyand the wayis clear.


  • ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七

    When two students meetalong the road, eachacknowledges the otherwith the snap of fingers.When a student walks the Wayto who does he snap his fingersand who passes with a small bow? If you happen across a teacherand ask him the meaning of thiswill you bow or snapand how will you respondto the silencethat enfolds his answer.…


  • SUIBI’S MEANING

    If you ask how can one find the wayI will take youinto the gardento look at the roses.Each rose isof a different sizeand color, but whichis of the right sizeand which the right shade? A reflection on Case 71 of the Shobogenzo (Dogen’s True Dharma Eye)