NANSEN’S CONTENT AND CONTAINER

Bring me your mind
but leave the body behind,
this is what you must do
to attain enlightenment.
You may sit where you are
in total silence, or
you may come over here
and sit quietly at my feet.
Both paths lead
deeply into the way.

A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

TOZAN’S DISCLOSING MIND

Many would say
I think therefore I am
and it is only death
that takes away all thought
and so to walk deeply
along the Path, all
that is required
is to truly live the Way
by allowing
the mind to die.

A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ISAN’S EXPLORING SPIRITUAL POWERS

If you must
follow the Way, you
may read the Dharma
for hours on end
or you may brew
a pot of tea
for your teacher, or
bring your student
a towel and basin.
Which two steps
along the way
will you take?

A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)

HOFUKO’S POINT OF ATTAINMENT

You may ask many things
of any teacher you meet
but the wisest of them
will only offer you
unending questions.
When you look to them
to point you to the Way
they are doomed to failure
for your feet obscure
the Way, and it is only
by looking within
and down through your legs
and feet and toes
that you can see the way

A reflection on Case 63 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ENO DOESN’T UNDERSTAND 正法眼蔵 語十九

You ask me
if I understand
the precepts
and follow them.
You frown when
I say I do not.
Remember well
that the young child
has no understanding
of the precepts
and walks easily
along the Way.


A reflection on case 59 of the Shobogenzo Koans (Dogen’s True Dharma Eye)

SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八

The wisest of men,
when asked at what time
it is best to pursue the Way,
will answer when a thousand stars
have made their presence known.
The wisest student will say
when cleaning myself
by bathing in the mud.
This will become clear
when the frog
consumes the dragon.

A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七


When two students meet
along the road, each
acknowledges the other
with the snap of fingers.
When a student walks the Way
to who does he snap his fingers
and who passes with a small bow?

If you happen across a teacher
and ask him the meaning of this
will you bow or snap
and how will you respond
to the silence
that enfolds his answer.

A reflection on Case 87 of the Iron Flute Koans