JOSHU INVESTIGATES AN OLD WOMAN 無門關 三十一

In searching for the path
to the holy mountain
you may ask directions
of the old tea lady
sitting still at its base
and she may point

but placing one foot
ahead of the other
stare closely at the tea leaves
for they, too, know the Way.


A reflection on Case 31 of the Mumonkan (Gateless Gate) Koans

SEPPO’S SANCTITY 鐵笛倒吹 三十七

You claim to seek sanctity –
will you know it
if you find it along the way?

What if it sneaks up on you
when you are lost in reverie,
what if it reaches you
in a strike of the teacher’s stick,
will you jump in fear
and frighten it away,
or sit with it
in endless zazen?


A reflection on case 37 of the Iron Flute Koans

NANSEN’S AGE 鐵笛倒吹 二十四

When you enter the hall
which seat will you take?
Your seat is determined
by how long you
have walked the Way,
how long has it been.

If you can measure the time
that marks your entry
sit at the far end
for the honored seat
is reserved for the ancients
who enter the Way again
at each passing moment.


A reflection on case 24 of the Iron Flute Koans

KENSHO

It will arrive before you know it,
will be gone again
before you realize it was even here.
This is how it is supposed to be,
Even if not how we want it.
We will know it had been there
and that needs to be enough
for we would try and grasp it,
try to contain it, hold it.
But we are a sieve to water,
an hourglass to sand,
and satori would have
no other way.

SEPPO’S TURNING THE WHEEL

The wisest of men
when asked at what time
it is best to pursue the Way
will answer when a thousand stars
have made their presence known.
The wisest student will say
when cleaning myself
by bathing in the mud.
This will become clear
when the frog
consumes the dragon.


A reflection on Case 38 of Dogen’s Shobogenzo

FUNYO PUNISHES THE SKY 鐵笛倒吹 三十二

If there are no clouds,
punish the sky
with your stick.
If there is no sun
punish the clouds
with your stick.

As you walk the Way
both road and sky
know your stick
with each step.
If you doze
will you strike
yourself with your stick
or grab it away?


A reflection on Case 32 of the Iron Flute Koans.

ORDINARY MIND IS THE WAY

If you are truly looking for the way
why do you insist on using your eyes.
Any teacher will tell you that your eyes
see nothing, they are only lenses through which
a delusion is created in the mind.
The mind has no eyes, but it is all
that enables you to see anything.
So abandon the eyes that see nothing,
and the mind that only thinks it sees.
Settle on the cushion until you
and the earth and the sky are one,
indistinguishable from each other,
and everything, which is nothing,
will appear before you if only
you refuse to acknowledge it.


A reflection on Case 4 of the Bring Me the Rhinoceros koans.

GOING AND RETURNING 鐵笛倒吹 三十八

 

Only the fool
will wander
from teacher to teacher
seeking answers.
They will offer only questions.

The wise one returns
to the question again
and again for she may find
many answers within,
just as the apple tree
bears many ripe fruit
if carefully tended,
each with the seeds
of a new tree.
Pick carefully.


A reflection on case 38 of the Iron Flute Koans