an old writer and his words

  • KYOSEI’S STICK 鐵笛倒吹 六十四

    If Kyosei asksfrom where I have comehow will I answer him?If he asks wheremy teacher liveswhat will I tell him? Such a fool I amto wander from there to herefrom here to another placeseeking a pathon which Iam always standing still.Thirty blows isthe least I deserve.But Kyosei withdrawsthe stick. A reflection on Case 64 of…

    Lou Faber

  • GICHU PREACHES 鐵笛倒吹 語十

    If called before the Masterwill you walk from east to westto the Master’s Smile, or west to east, to a sudden frown.Will you approach the Masterbowing with words of gratitudeonly to receive a blow of the stickor seeking instruction in your failureto an equal blow of the stick. Ponder this carefully:what is the answer?I leave you…

    Lou Faber

  • GANTO’S MEAL 鐵笛倒吹 語十四

    When you visit a teacherinquire what he needsand freely offer him a meal,but ask nothing in return,if you pester himhe will greet youwith a blow of the stick. Come to him silentlywith an open heartand with empty handsand the Dharmawill be transmitted. A reflection on case 54 of the Iron Flute Koans

    Lou Faber

  • SEPPO SEES HIS NATURE 鐵笛倒吹 三十四

    Do not imagine yourselfShravaka or Boddhisatvanor ask the Masterif his reflection isthe fullest moon or bright sun. Both stick and slapawaken youand clear your sight. The Master’s eyesare blind to youand your reflectioncan only be seenby looking within. A reflection on case 34 of the Iron Flute Koans.

    Lou Faber

  • Fuketsu’s Speech and Silence 無門關 二十四

    Inward but not outwarda broken stick Outward but no inwarda broken stick A partridge singsin silenceflowers bloomat midnight Fuketsu smiles knowingly. A reflection on case 24 of the Mumonkan (Gateless Gate)

    Lou Faber

  • JOSHU MEASURE THE WATER

    When your mind is ragingthoughts flowing, eddyingwhen you enter the zendowhat do you do in sitting? Do you take your stickand measure the waterto insure a safe fording,or do you sit amid the streamand let the floodwash over and around youdry and silent within? A reflection on case 47 of the Iron Flute Koans

    Lou Faber

  • RINZAI’S ENLIGHTENMENT 正法眼蔵 二十七

    If you ask your question you will find an answer but ask another and the stick will respond each time. If you seek another teacher will you change the question or the answer, and does it matter. Take up the stick, who will you strike, your teacher or yourself, and is there any real difference?…

    Lou Faber

  • MOST WONDERFUL THING 鐵笛倒吹 六十語

    Which is more beautiful, the fragile flower or the stone set in the road? And which is the uglier? The stone, washed in a stream may shine like a diamond, the flower picked soon withers to dust. Each contains beauty each contains ugliness. When you see this you may smile until you feel the blow…

    Lou Faber

  • SEPPO’S SANCTITY 鐵笛倒吹 三十七

    You claim to seek sanctity – will you know it if you find it along the way? What if it sneaks up on you when you are lost in reverie, what if it reaches you in a strike of the teacher’s stick, will you jump in fear and frighten it away, or sit with it…

    Lou Faber

  • SANSHU’S BLINDNESS 正法眼蔵 四十

    If you come forward and ask no question the master will give you an answer, but if you approach with a question, the master will strike you with the stick. It is only when your eyes are blinded that you can take up the master’s staff and all is clearly seen.

    Lou Faber