DO AS I SAY

Eat your vegetables,
Don’t ever run with scissors,
Clean your room,
Always wear clean underwear,
Comb your hair every morning,
Always say please and thank you,
Always listen to adults, they know more,
Be nice to animals and small children,
Clean your room,
Don’t go in the water for an hour after eating,
Polish your shoes,
Don’t play with sticks, you could put an eye out,
Clean your room,
Clear the dishes off the table,
Get plenty of sleep,
Clean your room.

And despite so very often not
listening mother, here I am
still getting by in this world,
although my room is still messy.

PURPOSES

Life, she said, is all about
finding purpose not things.

It was hard to argue with her,
as she overwhelmed with examples.

Rice filling a small bowl
holds an incense stick up

and catches the ashes
as they fall quietly down..

A cracked plate can sit
under a plant, catching

any overflow from its
careful daily watering.

And old fleece jacket can
be desleeved and become

the cat’s new favorite bed,
moved around for novelty.

He always wondered how
she would repurpose him

when the time came.

FAMILIES USE IT DAILY

If I ask you a
where you are standing
what will you answer?
If I ask you
where I am standing
what will you answer?
If I ask you a
if we are standing
in the same place
and you answer yes
a blow from the stick,
if you answer no
a blow from the stick,
if you answer nothing
a blow from the stick.

A reflection on Case 69 of Dogen’s Shobogenzo Koans (True Charma Eye)

DISCLOSING IS NOT AS GOOD AS PRACTICE

To speak of hours of practice
is not as good as 10 minutes
engaged in practice.
So, too, an hour speech
on practice pales
with even a moment of silence.
But to be silent and also
not practice is to turn
your back on the path
and blind yourself
with your stick.

A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

Tozan’s Sixty Blows 無門關 十語

When you arrive
only questions, each
a finely honed blade.

Will you parry and dance
avoiding the wounding tip
and perhaps taste the sword

or risk all and counter-
thrust, attack from
ten directions
and willingly receive
sixty blows from the stick
standing in one place.

A reflection on Case 15 of the Mumonkan (Gateless Gate) Koans

WASH YOUR BOWL 無門關 七

There is no stick, no shout
we go uninstructed
on a full stomach.

We do not see water
in the midst of an ocean.

We are given a sink
full of breakfast bowls, plates,
cups and spoons.

Handlessly we perform
our task and sit
to lunch with Joshu.

A reflection on Case 4 of the Mumonkan (Gateless Gate Koans)

NANSEN CUTS THE CAT 無門關 十四

Thirty blows of the stick
if right, thirty blows
if wrong, or Namsen’s sword
and a severed cat

a half to each
a whole to none

Be thankful you
didn’t argue about a man
for with a shoe
on the head, your feet
may touch the sky.

A reflection on Case 14 of the Mumonkan (Gateless Gate Koans)

TOKUSAN’S ULTIMATE TEACHING 鐵笛倒吹 七十九

If the student asks the teacher
for greater knowledge
he will be met
with a blow from the stick.
If he asks again
the teacher will respond
I have nothing to give you.

Will you recognize
the greatest gift
when it is offered to you
or will you continue
to pursue its shadow.

A reflection on Case 79 of the Iron Flute koans.

KYOSEI’S STICK 鐵笛倒吹 六十四

If Kyosei asks
from where I have come
how will I answer him?
If he asks where
my teacher lives
what will I tell him?

Such a fool I am
to wander from there to here
from here to another place
seeking a path
on which I
am always standing still.
Thirty blows is
the least I deserve.
But Kyosei withdraws
the stick.

A reflection on Case 64 of the Iron Flute Koans