RINZAI’S ENLIGHTENMENT 正法眼蔵 二十七

If you ask your question
you will find an answer
but ask another and the stick
will respond each time.
If you seek another teacher
will you change the question
or the answer, and does it matter.
Take up the stick, who
will you strike, your teacher
or yourself, and is there
any real difference?


A reflection on Case 27 of the Shobogenzo (Dogen’s True Dharma Eye)

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MOST WONDERFUL THING 鐵笛倒吹 六十語

Which is more beautiful,
the fragile flower
or the stone set in the road?
And which is the uglier?
The stone, washed in a stream
may shine like a diamond,
the flower picked
soon withers to dust.

Each contains beauty
each contains ugliness.
When you see this
you may smile
until you feel
the blow of the stick
and your eyes are forced shut
blind for that moment.


A reflection on Case 65 of the Iron Flute Koans

SEPPO’S SANCTITY 鐵笛倒吹 三十七

You claim to seek sanctity –
will you know it
if you find it along the way?

What if it sneaks up on you
when you are lost in reverie,
what if it reaches you
in a strike of the teacher’s stick,
will you jump in fear
and frighten it away,
or sit with it
in endless zazen?


A reflection on case 37 of the Iron Flute Koans

SANSHU’S BLINDNESS 正法眼蔵 四十

If you come forward
and ask no question
the master will
give you an answer,
but if you approach
with a question,
the master will
strike you with the stick.
It is only when
your eyes are blinded
that you can take up
the master’s staff
and all is clearly seen.

ROSO FACES THE WALL

Come before the Master.
If he turns from you
and faces the wall
he honors you.
If the Master enters your room
and you turn to the wall
you will deserve his stick.

As you cannot sit
in the Master’s seat
he may not sit in yours,
but all seats are one seat,
no wall is all walls
and neither of you
should give a damn.


A reflection on Case 56 of the Iron Flute Koans

HOJU TURNS HIS BACK 鐵笛倒吹 七十二

If a beggar approaches
do you turn away from him.
If a rich man calls to you,
do you receive him openly.
How do you tell them apart?

If a poor thief in fine, stolen silks
stands before you
what do you offer in welcome,
and what for his battered victim
now wearing the thief’s discards.
The fool finds an easy answer,
the wise man awaits the stick.


A reflection on case 72 of the Iron Flute Koans

FUNYO PUNISHES THE SKY 鐵笛倒吹 三十二

If there are no clouds,
punish the sky
with your stick.
If there is no sun
punish the clouds
with your stick.

As you walk the Way
both road and sky
know your stick
with each step.
If you doze
will you strike
yourself with your stick
or grab it away?


A reflection on Case 32 of the Iron Flute Koans.

SEPPO’S WOODEN BALL 鐵笛倒吹 八十九

The teacher rolls
a wooden ball
past the students seated
around his feet.
Will you pick it up
and return it to him?

The teacher rolls
a wooden ball
past the students seated
around his feet.
I sit still
and let it pass.

Which of us
deserves the stick,
which a silent smile.
Buddha is killed
by a student
along the road
as both are enlightened.


A reflection on Case 89 of The Iron Flute koans.

TOKUSAN’S LION 鐵笛倒吹 九十三

 

As you approach
the teacher, close the gate
ahead of you,
for an open one
is no gate at all.

If you ask,
he will open it,
but when he asks
who wishes entry
what do you say,
you are a mere cub.
If you bow to him
expect a gentle blow
from his stick.
Welcome to
your first lesson.


A reflection on Case 93 of the Iron Flute.