HAVING WRIT, MOVED ON

She says she sees
the whole book
in her head
before she kills it
putting pen to paper.
It is there, she says
where it dies
immovable on the page.
I invite the words
onto the page as well
and hope they take a life
of their own
expressing my intentions
if not my thoughts
which evanesce before
they quickly evaporate.

AN INKLING

 

He says he has discovered that the best
way for him to write is to ignore the pen
totally, to just let it lie on the desk doing nothing.
It should be in close proximity to paper,
for pens need that to complete their existence
or at least to give them purpose to go on.
He also needs to avoid the siren’s call
the emanates from the keyboard
far too frequently for his taste.
No one is willing to believe him, “Just write,”
they say, but he knows that words
are merely that, and meaningless without
the context only a reader can provide,
even if that reader is he, and so he stares
at the pen and page and in time
he becomes aware that the pen is ready
and then, and only then, does he allow it
to move his hand across the paper.

TIPPING THE WATER BOTTLE 無門關 四十

 

These few words
gathered neatly on a scrap
of simple paper,
what do you call it?

Answer carefully for you response
may carry the keys
to the doors of Mount Tai-i.
Better still, upend
the water bottle, watch
the ink and water form
a gentle pool into which
no pebble drops.


A reflection on Case 40 of the Mumonkan (The Gateless Gate)

TIPPING THE WATER BOTTLE 無門關 四十

These few words
gathered neatly on a scrap
of simple paper,
what do you call it?

Answer carefully for you response
may carry the keys
to the doors of Mount Tai-i.
Better still, upend
the water bottle, watch
the ink and water form
a gentle pool into which
no pebble drops.


A reflection on Case 40 of the Mumonkan (Gateless Gate)

GENSHA’S BLANK PAPER 鐵笛倒吹 四十九

If you ask me
to write on paper all
that I know of zen
I will hand to you
three empty sheets.
Study them carefully
for upon them
the Dharma waits
to be seen.

I will draw you a circle
almost complete
a bounded space
having neither inside
nor outside, another
gateless gate.


A reflection on Case 49 of the Iron Flute (Tetteki Tosui)