When you peer through the glass
are you looking out, or
are you looking in, and how
would you know which is true,
and does it matter.
When you walk through a gate
are you entering or leaving.
If you ask where the gate
is located, you cannot find
where you are going,
for all gates lead nowhere
except where you are,
and if you are not at the gate
you might as well
just look through a window
and ask yourself should you
look in or out of the window
to find the missing gate?
How long have you searched
for the ultimate truth, the key
that will unlock
the door to enlightenment?.
Would you know such a key
if it were handed to you?
You go about asking teachers
if they would give you the key,
but the wisest of the sages
would gladly tell you
that you need no key,
for the door you seek
so very hard to enter
does not keep you outside
of the place where your truth
can be found, for it is always
with you if you would just
give up searching and see it.
If you ask me
to write on paper all
that I know of zen
I will hand to you
three empty sheets.
Study them carefully
for upon them
the Dharma waits
to be seen.
I will draw you a circle
almost complete
a bounded space
having neither inside
nor outside, another
gateless gate.
A reflection on Case 49 of the Iron Flute (Tetteki Tosui)
If I ask you
“Does a circle
have both inside
and outside?” what do you say?
If you cut it into
three pieces,
which has inside,
which has outside
and what of the third?
A reflection on case 55 of the Shobogenzo (Dogen’s True Dharma Eye)
