an old writer and his words

  • JOSHU ROTATES THE CANON

    If you ask meto grasp the DharmaI will read each wordas I unroll the scroll,but that is but a small partof grasping it.The rolling up,the placing back,the bow and the returnto my waiting cushion,each is a reverent grasping. A reflection on Case 74 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • DISCLOSING IS NOT AS GOOD AS PRACTICE

    To speak of hours of practiceis not as good as 10 minutesengaged in practice.So, too, an hour speechon practice paleswith even a moment of silence.But to be silent and alsonot practice is to turnyour back on the pathand blind yourselfwith your stick. A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • IDENTIFYING WITH CAUSE AND EFFECT

    You offer to methat which I cannot take,I refuse to give youthe one thing you can accept.We each have nothingand give nothingand are happyfor the perfect gift. A reflection on Case 90 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • ONLY A BUDDHA AND A BUDDHA

    We walk forwardto try and seewhere we are going,always wantingbut never seeingwhere we have been.Is it better towalk backwardseeing clearlywhere we will not gowithout ideaof a destination.Look down and decide. A reflection on Case 92 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • HOFUKO’S POINT OF ATTAINMENT

    You may ask many thingsof any teacher you meetbut the wisest of themwill only offer youunending questions.When you look to themto point you to the Waythey are doomed to failurefor your feet obscurethe Way, and it is onlyby looking withinand down through your legsand feet and toesthat you can see the way A reflection on…

    Lou Faber

  • UMMON’S MOUNT SUMERU

    When you ask your teacherwhat happens when youstop thinking, allowno new thoughtswhat you expect himto tell you? The dead have no thoughtsbut that is not the doorto Nirvana. But if thoughts abandon youwithout your effort, withoutbeing asked to do so,then the door you seekwill open before you. A reflection on case 19 of the Book…

    Lou Faber

  • JOSHU’S DOG

    My teacher once asked me“what do you haveto say for yourself,” and Ianswered “absolutely nothing,”or did I smile and remain silent? You assume the teacher wouldbe upset with the silent studentand in most cases you wouldbe perfectly correct. But if this occurredin a zendo, having nothingto say is a step toward no-selfand you can bein…

    Lou Faber

  • UMMON’S MOUNT SUMERU

    When you ask your teacherwhat happens when youstop thinking, allowno new thoughtswhat you expect himto tell you? The dead have no thoughtsbut that is not the doorto Nirvana. But if thoughts abandon youwithout your effort, withoutbeing asked to do so,then the door you seekwill open before you. A reflection on Case 19 of the Book…

    Lou Faber

  • HOGAN’S HAIR’S-BREADTH

    What is it you are looking for,what you expect to findand how will you knowif you find it? You expected your teacherto present it to you? What would you do with itif you did receive it? You must first see that youare both the searcherand the teacher andyou already havewhat you are searching for,for you…

    Lou Faber

  • UMMON’S TWO SICKNESSES

    As you wanderyour path, what is itthat you search for? When you seekinstruction from a masterwhat is it you expecthim to provide you? When you sitstill on the cushionyou may find a momentof kensho, butlabeling that momentdestroys it. Enlightenment cannotbe describedfor attaching wordsbrings it to the groundas rubble aroundyour feet. A reflection on Case 11…

    Lou Faber