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SO CLOSE AND YET
Some say that we were oncebriefly so close you couldproperly call us one person.I know it did not last, and Igave up looking for youfor the longest time, althoughI always felt the connectionbetween us had never weakened.Years later I did get withineight or so feet of you but younever acknowledged my presenceso I moved on…
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TOGETHER
It is easy to say all of the wrong thingsto someone you imagine disabled,some obvious, some less so, butstop and consider if that personhas a partner, a lover, a spouse.What do you say to that personwho lives with the same disability,not wearing it but bearing itto a lesser degree nonetheless?As I lose my vision, my…
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SORRY, CAN’T HEAR YOU
What I despise most about purchasing large dollar items is the factthat salesmen know onlyhow to speak in superlatives, orcaught short,comparatives. If it isn’t the bestthey will explainwhy it is, or at least betterthan anything I have now,although they haveno idea what I have. So I pretend to be deaf, and hope that theydo not know ASL,or the will seea miracle happenas…
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Nansen’s Reason Is Not the Way 無門關 三十四 
If you see the Buddhayou have certainly gone blind,if you hear his wordsyou demonstrate your deafness. Nansen will grow old,hearing and vision will fadeand he will sit and shoutin a sun warmed rain. A reflection on Case 34 of the Mumonkan (Gateless Gate) Koans
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SLIPPING
It is slipping away. I should be in a panic, but I just cannot see what good that would do. So I’ll be monocular in a binocular world, and always have the excuse that I just didn’t see it, and you can’t argue with that, because my hearing isn’t nearly what it used to be
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TAKING
You can take my sight,but my mind will still see what it must,and my fingers will become eyes.You can take my hearing,I will imagine what I must,and my eyes will become ears.You can take my tongue,but my body will shout what I must,and my hands will speak volumes.The only thing you cannot takeis my words,…
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HYAKUJO’S SECOND VISIT 正法眼蔵 語十四
You may come asking questions,and perhaps the teacherwill answer you with a discourse.If you go deaf and hear nothing,if the words flitlike so many mayfliesjust as soon gone,if no word finds purchaseyou will have a graspthe heart of the Dharma. A reflection on Case 54 of Dogen’s Shobogenzo (The True Dharma Eye)
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A SONG FOR A LOVER
It is hard, looking back, to recalljust how many hours I spent searchingwith a fair amount of diligence for justthe right song to express my love.Most often I would find it,but only after that love had beenreplaced by another, demandinga new song — you cannot usethe same song for two different loves,that crosses well over…

