LOST AND FOUND

He cannot be certain when he lost it. He isn’t even sure where he lost it. He knew he had it, had it for years, and then, once when he looked for it, it was nowhere to be found. He wasn’t all that upset at the loss. It was more that it was familiar, that he was accustomed to it, not that it had in intrinsic or extrinsic value. In fact, he had already replaced it the moment he noticed it was missing. Still he couldn’t help but wonder where it had gone, and why he hadn’t noticed its loss at the moment it occurred. Or had he? But ego could be like that, and it was comforting to know the replacements were stacked up and waiting.

SAYING, NO PLEASE

“Every once in a while,” he says
and the screeching in my head
drowns out what follows. I know
what he means of course, that is
the easy part, but the gulf between
meaning and saying is so broad
I can stop and count the traffic
of ideas floating by, each seeking
its own purchase, each finding none.
It could be worse, I know, he
could have said “each and every
once in a while, and he does that
as well, though not in a while,” 
but even the once was enough.
I notice he is gone, and I wonder
how much life flowed by
while I was otherwise engaged.

COGITO

In many ways thoughts
are very much like cats.
By that I mean that they
are known to wander in
and stay as long as they like
and never a moment longer.
If you feed or stroke them
they may linger, but please
rest assured that if you really
want them to stay, try
though you might, they
will find an open window
or door and be gone
the next time you look.

BUDDHIST RELATIVITY

Now then, he says,
and at once he is again
victim of the confusion
that he spreads in his wake.
She takes him to task again,
but he protests that what
was now is clearly then, now,
and this now, too, is now then,
for each now is gone in the time
it takes to recognize it as now.
Now is always then, he says,
as he quickly walks off
in each of the ten directions.