SHELVED

They speak of me, never to me,
with terms like breakage, as though
life, mine at least, is a glass bottle
on a shelf with so many others,
and a certain percentage are pre-
assumed to break and be discarded
and no one will bat an eyelash.

To them I am nameless, one of many,
stock in trade, with no provenance,
or at least none they would grant me,
and they question my origins, as though
I may not be worthy enough to even
be considered as future breakage.

I want to remind them that they
invited me here, invited so many others,
that we are here because it was one
place we were going to be allowed,
but they have grown deaf, and blind,
and I must wait until they, too, soon,
are swept from the shelf and
placed in clearance, then discarded.

PERSONIFICATION

The black cat walked by
the patio again today.
He won’t stop and engage
no matter how hard
I try to talk to him.
Some cats are haughty
and this one
clearly isn’t deaf.
Some say it is feral,
but it’s too well
groomed for that.
More likely it has spent
too much time with people.
The sort of arrogance
it shows has only one
source and, though we
hate to admit it, we
know that source all too well.


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THE ONE-EYED MAN

He’s heard the expression
“the silence is deafening”
and he could never understand it.
Today they studied his eyes,
he staring into the the equipment,
lights changing and flashing,
they sitting, repeating “Blink.” 
Soon he understood what it was.
to be “blinded by the light”, and while
he waited for his eyes to undilate,
he imagined blindness, and
understood for the first time
in is life how a deaf person
might crave noise of any sort.

UMMON’S FAMILY TRADITION 鐵笛倒吹 七十一

The greatest teacher
is one who offers nothing
and shouts it silently
once the student has departed.

You cannot know
what the blind man sees
for you cannot see
through his eyes
and the deaf woman
may hear a symphony
in a flower.

When asked what is
your practice
do you answer: life?


A reflection on case 71 of the Iron Flute Koans