an old writer and his words

  • SENSO-JI

    Walking slowly through the Hozomon GateSenso-ji lies before me, as if to say thisis your home in Tokyo, you are welcome here.I pause to take a photograph and realize thatto the Japanese here I am one more gaijinalthough I do not carry the shopping bagsthat most do from their fascination withthe stalls that crowd the…

    Lou Faber

  • DONGSHAN’S “NO GRASS”

    If you ask a masterto point you in the directionof the path to enlightenmenthe may tell youthat it is a long trek,that you must walkten miles, turn left,walk ten miles, turn left,walk ten miles, turn leftand then walk ten miles.If you chooseto remain where you areyou will have arrived. A reflection on Case 82 of…

    Lou Faber

  • FIVE BIRDS

    The cold winter breezepalm fronds shivering at dawnegrets remain still a thousand birds landengage in conversationa foreign language arriving at duskwhite ibis strive to decidewho is the alpha the cat sits watchingthe sandhill crane approachesthey speak to each other a single ibisstruts across newly mown lawnsdinner now awaits

    Lou Faber

  • YUNMEN’S EVERYONE’S LIGHT

    If you say that youare seeking the lightof the dharmaa wise teacher willoffer you darkness.If you say you wishthe dark warmth of dharmathe wise teacher willoffer you light.When you see thatlight and darknessare the same, thenyou will havefully grasped dharma. A reflection on Case 81 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • ZHAOZHOU’S BUDDHA

    If you go off in searchof enlightenmentyou will never find it.You may seeka hundred teachersand ask each to pointyou along the waybut the wisest oneswill tell youthat you are thereso stop lookingoutside of yourself. A reflection on Case 80 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • YAOSHAN’S DISCOURSE

    If you ask a masterto give you the dharmahe may hand you sutras.If you ask him to explainthe meaning of the dharmathe wise master will sitbefore you and say nothing.He has given youthe greatest gift.What will you dowith what youhave been given? Reflection on Case 79 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • DONGSHAN’S “WHERE IS THE FAULT?”

    When you look in the mirrordo you see yourself?Is the you in the mirroranother you?If you say it is merelya reflection of youare you a reflection of it?You imagine you are realand the mirror youimagines he is real.Both real, both illusions. A reflection on Case 78 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • QUANDRY

    There is an excellent reason that zazenis a largely silent practice.It is said you must be in the momentbut there is no other possible momentyou can be in at any given moment.If you think about being in the momentthe moment is lost to your thoughtsso you were never really in that moment.So perhaps you can…

    Lou Faber

  • DISCLOSING IS NOT AS GOOD AS PRACTICE

    You can spend an hourstudying Dharmaor you can spendten minutesin silent zazen,The great Wayis silent andno paper cancontain it, truesilence cannotbe read or studied. A reflection on case 77 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber

  • NO MIND IS THE WAY

    If you ask a teacherto show you the Waya wise teacher will saythat there is no Wayto show you, for you,waiting for his answerare looking outsideyourself whilethe Way waits within. A reflection on case 76 of the Shobogenzo, Dogen’s True Dharma Eye 正法眼蔵

    Lou Faber