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YUNJU’S “PLACE THAT CANNOT BE CONTAINED”
Ask yourself whoyou were beforeyou were born?You will saythere was no you.And yet when youare fully in the momentthere is no you.Are you unborn? A reflection on Case 94 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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GOING SLOWLY
It is a simple fact that I amlikely going blind, but onlyslowly so far, one eye witha hole in its vision, but outsideits event horizon, largely normal.It is odd that when you know youwill likely lose your sight thatbecomes less scary, you approachit as something new, testingyour vision constantly butlooking more closely, takingin details you…
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UMMON’S ONE TREASURE
A master willtell you that there isa great Buddhist treasurethat you must seek.He will not tell youwhere to find itbut if you ask himhe will bow and thenhand you a mirror. A reflection on Case 92 of the Book of Equanimity (従容錄, Shōyōroku)
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WATCHING
We stand together on the precipiceknowing soon nothing will be as it wasfor her and I, a supportive observer only.In moments the world she knew willcollapse possibly, replaced by somethingno one has been able to describe to her.She is excited for this new world butthere is a fear she cannot shake for sheis venturing where…
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NANSEN’S PEONY
If a master holdsa rose in frontof you and asks“what do you see?”how will you answer.If you say you seethe world and allthat is in it he willleave you to your practice. A reflection on Case 91 of the Book of Equanimity (従容錄, Shōyōroku)
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KYOSAN RESPECTFULLY DECLARES IT
If your teacher approachesand asks you how youunderstand the dharmawhat do you say?If you say youunderstand nothingof the dharmahe will frown butif you sit on the cushionand stare at the wallin silence he will smile. A reflection on Case 90 of the Book of Equanimity (従容錄, Shōyōroku)
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AGAIN, FROM THE TOP
How many years had it been?Neither of them wanted to count,each said they had moved on,neither knowing where on was.Yet when by chance they met againneither could say why it had ended,but each had been certain it wasthe other who had ended it, much,so very much to their surprise.That was always how it had been,each…
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SUPPLICANT
Darwin says that we emergedfrom the sea, eventually grew legs,evolved until we got to now.I suspect he is correct, butI must question whether thisis truly evolution or mere change.Perhaps it once was just asDarwin described, changessorting themselves out by howthe changed survived comparedto those left unchanged and wondering.But we have transcended Darwin,cast him off for…
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TOZAN’S NO GRASS
When you wanderin search of the waydo you stop at a meadowreplete with wildflowersor the barren fieldbereft of grass and plants.The wise man knowsthe barren fieldis the garden he needs. A reflection on Case 89 of the Book of Equanimity (従容錄, Shōyōroku)
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SHURANGAMA’S UNSEEN
If you believe thatthe dharma is the mapto enlightenment youare truly lost in the swamp.If you believe there isno need for dharma youare wandering a desert.Dharma will not leadyou to enlightenmentbut enlightenment willlay open all of dharmabefore you. A reflection on Case 88 of the Book of Equanimity (従容錄, Shōyōroku)