HOJU TURNS HIS BACK 鐵笛倒吹 七十二

If a beggar approaches
do you turn away from him.
If a rich man calls to you,
do you receive him openly.
How do you tell them apart?

If a poor thief in fine, stolen silks
stands before you
what do you offer in welcome,
and what for his battered victim
now wearing the thief’s discards.
The fool finds an easy answer,
the wise man awaits the stick.


A reflection on case 72 of the Iron Flute Koans

GOD HAS COME, OR NOT

It is the wet season
when the rains wash the village
carrying off the detritus of poverty.
On the adobe wall
of the ancient town hall
some villagers say
a face appeared one morning.
To some it was
the face of Christ
to others that of an old man
a former mayor, perhaps,
to most of the tourists
from the nearby resort
no more than random discoloration
of the aging plaster
that clung to the beams
by the force of will.
They arrived by bus
and rusting pick ups,
bowed to the wall
and reached out gingerly
like children touching
the flame of a candle.
To the mason it was
a job that would feed
his family for another week.


First appeared in Erothanatos, Vol. 3, No. 3 July 2019, Pg. 40

BODHIDHARMA’S “VAST AND VOID”

You want holy teachings
boiled down, synthesized
digestible in bites

so dine on the holes
nothing, emptiness
is sustenance
enough

look at me, at a window
as you do a mirror
no knowing,
a familiar face
but whose?

the face will depart
yours or his
you will awaken
to endless absence

learn no
thingness
overflowing void


A reflection on Case 1 of the Blue Cliff Record (Hekiganroku)

DESHAN’S THIRTY BLOWS正法眼蔵 三十一

If I come before the teacher
he will give me thirty blows.
If I do not come before the teacher
he will give me thirty blows.
It is the same for everyone,
his arms never grow tired
but if I never see my teacher,
I give him thirty blows
and my arms are suddenly heavy.


A reflection on case 31 of The True Dharma Eye (Shobogenzo)

VERITAS

Denial grows easier with practice
until you get to the point
were even the existence
absolute proof is little more
than an obstacle to be skirted.
They know it is easy, a facile task
to an audience that wants to believe.
That is the key, for wanting
to believe is enough to make
the false true, and even beginning
to step deeper into the swamp
will not stop them, for even
as the water rises about them
they see what might be
and ignore what is, and
what will be, for a promise believe
is always enough, until it isn’t.