• DAIJI’S INNER CULTURE 鐵笛倒吹 十語

    Eyes can look withinand discover a boundless universebut the tongue alonecan speak only soundsthat go falseas they dance away unseen. The silence of zazenspeaks the dharma,the teisho is offered mutely. The space betweeneye and tongueis but three inchesor an unbridgeable void. A reflection on Case 15 of the Iron Flute Koans.


  • THE BEAST

    Anger is an unruly beast,slinking around out of sight,bit always present on the periphery. What is remarkable is that anyone,anything might become its prey,and no one will know until the moment. But, and it is a significant but, whenit is a person who is the target,the lurking anger can be shunted aside if you simply…


  • THREE HAIKU – SENSO-JI

    listen carefullyto the sound of the great bellbefore being struck cat stares at Buddhapigeons flock to ignore himpeople see nothing there is no cityinside the large gate, onlyBuddha and pigeons


  • A DEAFENING SILENCE

    Sitting in stillness, the silenceis at first shocking, deafeningin a way unimagined but there. Within the lack of sound liesa thousand sounds you hadnever heard in the din of life. You hear the young monk at Senso-jiapproach the great bell and pullback on the log shu-moku, straining. You hear the laugh of school agedchildren hand…


  • HAKUUN’S BLACK AND WHITE 鐵笛倒吹 十四

    Like Hakuunshun the city,flee the townsand find a homein the forest onlyin the deepest partof winter, butdo not shun peoplein your solitude. Write versesof total silenceand dig deeply intonewly fallen snow.Let it drift over youuntil you black hairis all that appearson an endless field of white. A reflection on case 14 of the Iron Flute…


  • GOING HOME

    They say you cannot go homeagain, although I have neverhad occasion to meet them. I’ve never been one to followthe dictates of them, unless theywere my parents or spouse, andin the case of my parents, oftennot even when they demanded it,so I went back to the homeof my childhood, a shockinglynew place as I remembered…


  • ABIDING NATURE

    The abiding Buddha natureof birds is demonstratedby their calm ability to carryon conversations in the presenceof interacting humans, whoare too often deaf to the soundsin which nature immerses them. But when we speak to the birdsin a crude facsimile of theirnative chirp, caw and trill,they pause to listen, strainto understand us, wishingonly to let us…


  • ONE STEP TOO FAR

    “As you get older,” he said,“the body grows remarkablyadept at telling you whenyou have done too much,or done something you shouldn’t.” What he didn’t say, the criticalpiece of advice I wish I heard,is that the body only speakswell after the fact, a lecturesurely, but never a warning. No one wants to go a stepshort, to…


  • FROM THERE

    The middle, she said, is whatis all important, for everythingextends from that precise point. It’s something we learnedas children, a lesson sittingin every good playground. Buddhists know it certainly,it is the way we want to find,the route to peace and compassion. And let’s face it, when it comesto everything, we all knowthat’s the place you…


  • TAIGEN FANS HIMSELF 正法眼蔵 三十二

    When a leaf leaves the treeit falls precisely where it should.When a flower petal is carriedoff on a strong wind itcomes to rest in the proper place.When you smell the sweet aromaof next summer’s rosesuse the nose you hadbefore your parents were born. A reflection on case 32 of Dogen’s Shobogenzo (The True Dharma Eye)…