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GANTO’S BOW AND SHOUT
Walking in an open fieldwhen you come to a gatewhich is inside, which outside?If you straddle the gatethere is no inside,there is no outside,there is only a gatewith you balanced upon it.Ask yourselfon which sidewill you fall? A reflection on Case 22 of the Book of Equanimity ( 従容錄, Shōyōroku)
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UNGAN SWEEPS THE GROUND
When you are cleaning,what becomes of the dirt?When you are bathing,what becomes of the water?When you exhale,what becomes of the breath?When the moon disappearsis the moon truly gone?When you ask your teacher,what becomes of the question?If you sit quietly on the matand do not think of this,what becomes of you? A reflection on Case 21…
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JIZO’S NOT KNOWING IS THE MOST INTIMATE
When you comebefore your teacherand he asks youwhat is it exactlythat you are looking for,what is it that youexpect finally to attain,how will you answer him?If you say you are seekingenlightenment, he will laughand send you away,but if you answerthat you do not know,he will hand youan empty bowland tell you to go fill it.…
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JOSHU’S WASH THE BOWL
In the early morningwelcome the sun,as the day retreatswelcome the sun.When you are walkingalong the garden pathwhich foot is forwardand which footis behind? A reflection on case 67 of Dogen’s Shobogenzo (True Dharma Eye)
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CIRCLING
This morning as the bellsignaled the end of morning zazenthe whistling ducks took uptheir song, circling the wetlandas if inviting me to photograph them. They quickly grew bored waitingand flew off to a placeI do not know, can not imagine. Perhaps they will returnthis afternoon, circlein a duck like pose as I capturethem with the…
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HIMAGAN’S PITCHFORK
If you go in searchof the way, youmay come across a sage.He will ask youwhy you seek it.If you answer,he will strikea deadly blow,if you do not answerhe will strikea deadly blow.Grasp his armsand carry himwith you. A reflection on Case 73 of the Shobogenzo (True Dharma Eye) Koans
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JOSHU ROTATES THE CANON
If you ask meto grasp the DharmaI will read each wordas I unroll the scroll,but that is but a small partof grasping it.The rolling up,the placing back,the bow and the returnto my waiting cushion,each is a reverent grasping. A reflection on Case 74 of the Shobogenzo (True Dharma Eye) Koans
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GANTO’S SIT STILL
How can I bringthree worlds together?Sitting still,deep in silence,I can carry the mountainto the shore,where the sea,land and skymerge in perfectharmony. A reflection on case 75 of the Shobogenzo (True Dharma Eye) Koans
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DISCLOSING IS NOT AS GOOD AS PRACTICE
To speak of hours of practiceis not as good as 10 minutesengaged in practice.So, too, an hour speechon practice paleswith even a moment of silence.But to be silent and alsonot practice is to turnyour back on the pathand blind yourselfwith your stick. A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans
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ONE FLAVOR ZEN
How far must you wanderto taste the pure essence,hear the pure note,see deeply into beauty,smell the first flower of spring,touch another heart.Will you grow tiredfrom standing stillin total silencecontemplating this? A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)