• MOST WONDERFUL THING 鐵笛倒吹 六十語

    Which is more beautiful, the fragile flower or the stone set in the road? And which is the uglier? The stone, washed in a stream may shine like a diamond, the flower picked soon withers to dust. Each contains beauty each contains ugliness. When you see this you may smile until you feel the blow…


  • ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四

    Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing. A reflection on Case 44 of Dogen’s Shobogenzo (The True Dharma Mind)


  • HIGH WIRE

    It is a precarious balance, really, more an exercise in tottering and hearing than in standing still. Some prefer stasis, others, I included, find that leads inevitably to a loss of energy, to an entropy from which it is difficult to escape. I don’t walk along the edge of the precipice, but I do. peer…


  • DAIZUI SEES A TURTLE 鐵笛倒吹 十七

    If you see a turtle does it seem odd it wears bones outside? Does the turtle live within these bones and where do you go to hide from bright light.. If you place a sandal on your head which end will be walking? A reflection on Case 17 of the Iron Flute Koans


  • BLIND SEARCH

    She wants to know where to look and thinks it must be either without or within, she assumes a Christian looks outward, a Buddhist within, and every other faith either aligns with one or plumbs the middle. She is searching for the answer to the inevitable question, the question that cannot be answered. She asks…


  • DRY CREEK 鐵笛倒吹 四十

    When you are parched and come upon a dry creek bed will you assume there is water flowing freely beneath the soil and rocks, and how will you drink it? If you give up your thirst your attachment to life may wash downstream and the bitter waters may run both sweet and deep. You may…


  • MEDITATION

    A wise Buddhist teacher once told me that anything you do, if you do it mindfully, can be a form of meditation, and I have taken this into my practice, albeit with mixed success, but that is one reason they call it practice. Walking silently, following your breath in and out, aware of your feet,…


  • Two Monks Roll Up Blinds 無門關 二十六

    Both are asked to bring more light into the hall. Together each rolls up his shade. One’s action is gain one’s action is loss there is only one shade there is only one light. A reflection on case 26 of the Mumonkan (Gateless Gate)


  • BUDDHA NATURE

    A singe egret sits calmly on the lowest branch of a long barren tree, where hours from now a thousand birds will arrive for still another evening and night. He stares at me as I am mindfully vacuuming, watching carefully. I pause and ask if by chance he is a Buddha and he lifts his…


  • Joshu Sees the Hermits 無門關 十一

    Joshu’s single question asked twice the same two answers, two raised fists each time the same Joshu responds to each fist each response different each the same a single light both seen and unseen both blessed curse and cursed blessing. A reflection on Case 11 of the Mumonkan (Gateless Gate)