an old writer and his words

  • THE NATIONAL TEACHER’S SEAMLESS TOMB

    If a teacher asks youwhether you are searchingfor this or for thathow do you answer him?If you say for thishe will frown, butif you say for thathe will also frown.If you say there isno this or that,there only is,he will smile the smileof the Buddha. A reflection on Case 84 of the Book of Equanimity…

    Lou Faber

  • ROBE

    Robe of liberationembodiment of emptinessin prescribed formonce Brahmin garbtattered strips of clothcarefully stitched togetherstitches made, pulledand resewn, bitsof dharma wornover the heartwanting silencebeneath the Bodhi treeawaiting the bell,the dawn,the triple recitation,the three prostrationsBuddhas and BuddhasIn waiting, abidingfailure and compassion.

    Lou Faber

  • DOGO’S NURSING

    If the teacher asksyou how is your practiceyou may tell himthat it is not good,or you may tell himthat it is good.Both answersare wrong, for howdo you measure goodand not good?Practice is onlypractice, zazenis only zazen. A reflection on Case 83 of the Book of Equanimity, Shoyoroku 従容錄

    Lou Faber

  • UMMON’S SOUNDS AND SHAPES

    What is the soundof enlightenment?What is the colorof nirvana?How do youperceive enlightenmentand see nirvana?A sound maybring enlightenmentif you do not hear it,a color may leadyou to nirvanaif you do not see it. A reflection on Case 82 of the Book of Equanimity, Shoyoroku 従容錄

    Lou Faber

  • GENSHA COMES TO THE PROVINCE

    When you siton the cushiondo not let your mindcompare this zazento yesterday’s orimagine tomorrow’s.Those are the thoughtsof a fool for yesterdayand tomorrow are,in this moment,only illusions. A reflection on Case 81 of the Book of Equanimity, Shoyoroku 従容錄

    Lou Faber

  • RYUGE PASSES THE CHIN REST

    You say you area seeker asking this teacherand that teacher to giveyou the dharmaand the knowledgeof how to attainenlightenment.Each teacher merelystrikes you withthe keisakuso you move on.Each teacherhas given youthe heart of dharma,why can’t you see it? A reflection on Case 80 of the Book of Equanimity, Shoyoroku 従容錄

    Lou Faber

  • CHOSHA ADVANCES A STEP

    If you are askedby your teacherhow your practiceis going, will you sayit goes wellor will you sayit goes badly.If you say eitherthe teacher may frown.But the teacherwill smile whenyou say it goesand nothing more. A reflection on case 79 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • LINGZHAO’S “BRIGHT AND CLEAR”

    If your teacher asks youwhat you wish to learnabout Buddhism,what do you answer?If you ask your teacherwhat he wishes to teachyou about Buddhismhe may say nothing.He has given youa great lesson,learn it well. A reflection on case 88 of Shinji Shobogenzo 真字正法眼蔵 (True Dharma Eye)

    Lou Faber

  • SAY WHAT?

    In the heart of the night Iam wandering the back streetsand alleys of old Kyoto when Istumble across old Joshu staringplacidly at his acolyte monksgathered closely around him.“I ask you all again,” he says,“does a dog have Buddha Nature?”The monks consider this at length,each afraid to respond incorrectly.In this dream I am a cat out…

    Lou Faber

  • NANQUAN’S “NOTHING SPECIAL”

    While you are sitting zazenfacing the wallif your teachertaps you on the shoulderand asks what you are doinghow do you respond?If you say “I amdoing zazen,”he will frown.If you say “I amfacing the wall,”he will frown, butif you say “I amdoing nothing”he will smile. A reflection on case 87 of Shinji Shobogenzo 真字正法眼蔵 (True Dharma…

    Lou Faber