GENSHA’S BLANK LETTER 正法眼蔵 四十八

If you wish to find the Way
follow the signs that read
“This Is Not the Path” or
at least some of them.
If you ask me directions
I will hand you a blank sheet
and ask you what
does it contain.
You may say it is void
and you would be correct,
or you may say it
is a thousand dharma texts
and you would be correct.

A reflection on Case 48 of The True Dharma Eye (Shobogenzo)

THE GIRL COMES OUT 無門關 四十二

She sits undisturbed
Shakyamuni by her side.
You can wave at her, she
will pay you no mind.

You cannot grasp her mind
and maintain a hold
on your own, you will grow
deaf from the chatter
but a child can curl
at her feet and she
will stroke his forehead
in perfect Samadhi.

A reflection on case 42 of the Mumonkan (Gateless Gate) koans.

DOGO’S GREATEST DEPTH 鐵笛倒吹 六十六

If you walk into the room
and many are meditating
how will you know which
is the teacher, which the students?

If one sits on a higher platform
will you assume him teacher
and ask the depth of his Zen.
If he comes down to you
and says he has no depth to offer
do not think him a fool.
When you sit at the bottom
of the ocean and look down
the water beneath you is shallow
but the surface of the sea
cannot be seen.

A reflection on Case 66 of the Iron Flute Koans

UTEKI ASKS BUDDHA 鐵笛倒吹 四十語

While out for a walk
on a sun filled Spring day
if you happen across the Buddha
how will you recognize him?

If you offer gassho
to Buddha surely
it will be returned, but
is it he or merely
your reflection off
the surface of a still pond?
Does this matter to you?

A reflection on case 45 of the Iron Flute Koans

BROKEN TRAY 鐵笛倒吹 九十

If you accidentally break
a wise man’s possession
do you leave him
with one that is incomplete
or two awaiting completion.

If he asks you to replace it
you may search endlessly,
bring him a thousand replacements
but expect him to reject each one
as never being the same
as the original.
If you grow dejected, remember
he still has the original
in the cupboard.

A reflection on case 90 of the Iron Flute Koans

JOSHU MEASURE THE WATER

When your mind is raging
thoughts flowing, eddying
when you enter the zendo
what do you do in sitting?

Do you take your stick
and measure the water
to insure a safe fording,
or do you sit amid the stream
and let the flood
wash over and around you
dry and silent within?

A reflection on case 47 of the Iron Flute Koans

DUGO AND UNGAN MEET

 

When your mind is raging
thoughts flowing, eddying
when you enter the zendo
what do you do in sitting?

Do you take your stick
and measure the water
to insure a safe fording,
or do you sit amid the stream
and let the flood
wash over and around you
dry and silent within?

A reflection on Case 36 of the Iron Flute Koans