BODHIDHARMA’S VAST EMPTINESS

If you go walking one day
and meet a person you think
may be the Buddha, ask him
what is the heart of all of the sutras.
If he answers you with Dharma
will you be certain this person
is not the Buddha?
If, on the other hand,
he says nothing at all,
and merely holds up a mirror,
will you be certain you
are seeing the Buddha?
Decide before he crosses
the river and is gone from sight.


A reflection on Case 1 of Bring Me the Rhinoceros (Koans)

WHERE?

Set aside for a moment
the sheer insanity of it all.
Pretend that this is not
your concern, it is merely
something that you inherited,
never wanted, would gladly
part with on the simplest
of requests you doubt
will ever be forthcoming.
Is this why you treasure it
and cling to it so tightly
or is there still the slightest
but of the magic that once
attracted you, that you thought
you had put aside, knowing
full well you never could.

A MONK IN MEDITATION 鐵笛倒吹 七十語

A man may own
may volumes of great knowledge
and never have time to read.
An illiterate may take such books
and fashion a stool
on which to sit in meditation.

Which of these is truly wise
which the greatest fool.
Wipe your mouth
with this page
at the conclusion
of the meal.


A reflection on Case 75 of the Iron Flute Koans.

MOMENT

Enter slowly, calmly, and we dare say
enter at your own risk for you cannot know
what will happen within, nor can we
although we have been here countless
times before if our memory serves us, which
of course it cannot for it, too, is stuck
in this very moment with no escape.
Do not try and fight it, nor should you
think about understanding it for the effort
is doomed to failure, and escaping that
is one of the reasons you are here,
if you look openly at yourself, painful
thought that is for each of us always.
If you find it, or when, do not try
to hold on to it, for it cannot be held,
merely welcome it in and when
it decides to leave, as it will,
bid it a gentle farewell and smile.