We walk forwards
to try to see
where we are going,
always wanting
but never seeing
where we have been.
Is it better to
walk backward
seeing clearly
where we will not go
without idea
of a destination.
Look down and decide.

A reflection on Case 92 of the Shobogenzo (Dogen’s True Dharma Eye)



There are two keys to it, really
the first, and easier, is to make a well
with your hands, that would need be
not all that deep, just enough
to hold your thoughts as you work.
The second is to add just
the right amount, too little and
it is dry and doesn’t hold
together, too much and it will
refuse to obey your command.
Dust it well, and constantly
as you work, that is
the third key, but we don’t call it
a key, for there should
only be two keys to everything.
And finally, no matter how long
you think it will take, it will
never take that long,
always longer or shorter,
never that long, but
when you are done, you
must savor it while looking
for those thoughts you left
in the now transmuted well
of the making of your hands.


He sits on the cushion
staring through hooded eyes
at the wall in front of him.
He expects exactly nothing to happen,
expects there to be no sound
within his mind, only what
happens without, expects that time
will cease for him, or
will at least cease to matter.
He is not disappointed.
The bell rings, he arises,
and walks back into the world
where everything happens,
there is only sound, and
he stares at his watch knowing
time has moved on in ways
he can never hope to fully grasp.