RINZAI’S ENLIGHTENMENT 正法眼蔵 二十七

If you ask your question
you will find an answer
but ask another and the stick
will respond each time.
If you seek another teacher
will you change the question
or the answer, and does it matter.
Take up the stick, who
will you strike, your teacher
or yourself, and is there
any real difference?


A reflection on Case 27 of the Shobogenzo (Dogen’s True Dharma Eye)

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QUESTIONING THE BUDDHA 無門關 三十二

Sit in utter stillness,
turn away from words,
let non-words wash over you,
and give them no hold.

The shadow of the whip
will dance toward you
like a cloudless sky
blue and not blue –
take to hoof and gallop.


A reflection on case 32 of the Mumonkan (Gateless Gate)

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GENDER?

So why, pray tell, does my gender
even matter, it isn’t like we will ever.
meet, and let’s face it, there is
a fluidity now which calls binary
thinking absurd, so we’ll go with
whatever you choose, so long
as you realize I am all about
compassion and relieving
the world’s suffering – thought
that might color your opinion
a bit, good you got the yin of it

And let’s talk about the whole
name thing, I mean, sure, it changes
when you change languages, I’m
okay with that, I guess but if
you are going to use me in Japan
why not use my Japanese name,
I am particularly fond of Kannon,
I’m down with Guanyin, used
that one all over Asia, but seriously
do you really think I want to go
around these days as Avalokiteśvara,
I’m centuries old, so show me
A bit more compassion than that.


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IN SEARCH

En route to Buddhism, I must admit
I stopped at numerous philosophical
way-stations, none quite as equipped as I
would desire and so I moved on.

Buddhism was my solution, no demands
other than I be present, knowing
I had no real choice but to do so,
all in the recognition of that fact.

I did consider other faiths and -isms,
and each but one had something
to beckon me, but each was incomplete
and I was looking for a full solution.

The easiest to reject was nihilism,
for while it was the simplest to adopt,
asking, no demanding, nothing from me,
assuring me all was nothing in the end,

I knew it would fail me in the most
essential way, for I discovered there
were no great nihilist poets, how do you
write when there is nothing real to say?


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SHUZAN’S SHIPPEI 無門關 四十三

Osho holds up a staff
and cradles a small
long haired dog. What
do you call these, he asks
the gathered assembly
in both fact and reality?

A chattering din brings
the hall to silence,
until the ghost of Joshu
unfolds himself, strides
to the zendo door, and
while bowing, shouts
MU!


A reflection on Case43 of the Mumonkan (Gateless Gate)

 

ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四

Approach the master
sitting on his seat.
The fool will seek answers
having slept through the lesson
but the wise student will bow
silently and retreat
having learned all there is
and knowing absolutely nothing.


A reflection on case 44 of Dogen’s True Dharma Eye Koans

SEPPO’S PUNCTUALITY 鐵笛倒吹 二十六

You ask me how
I know when to begin my sitting
so it will be the right time.
It is easy to watch the sun and stars
for they clearly know.

You ask what I do
when the sky is black
with impenetrable clouds,
it is easy to watch the clouds.

Water from the stream
or water from the sky
both slake my thirst.


A reflection on cse 26 of the Iron Flute Koans.