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YUNMEN’S DHARMA BODY
If you ask a masterhow to develop a dharma bodyhe will ask you whatyou imagine that bodywould be like.If you say it wouldbe becoming a Buddhahe will tell youit needs no developmentonly your recognition,for it is always present. A reflection on Case 100 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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FOUR HAIKU
At night’s marginsdreams may ferry you acrossrivers of doubt Paper boatsfloat slowly down riversof deep felt hopes Paper lanternsslowly carry awayancestral spirits A thousand craneslift into a scarlet skyand chase the sun
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LAYMAN PANGYUN’S STRINGLESS LUTE
If you ask your teacherto look in the directionof the path to enlightenmenthe will look downat his feet.If you ask him howfar down the pathyou must go, he willlook up without moving. A reflection on Case 99 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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SEPPUKU
It is difficult to acceptthat the glutinous blobcongealed on the plate beneaththe salt lick worthy pilesof ill cooked vegetablesand fried tofu now limpwas ever related tothe swaying stalks in neat rowsbetween flooded furrows,under the watchful eyea Fujiyama and theShinto gods residing there.What would the old farmerbent over by time thinkif he could see whatlay before…
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DONGSHAN’S ILLNESS
If you tell your teacherthat you are feeling painduring your practicehe will ask you wherethe pain is.If you point to a partof your body he willturn away but if youpoint to your headhe will tell you thatyou can heal yourself. A reflection on Case 98 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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SHUSHAN AND THE STONE WORKERS
If, in searchingfor enlightenment youcome across a masterand you ask him in whichof the four cardinal directionsyou should seek your goalhe will tell you to looknorth, east, southand west at once.If you say you cannothe will tell you to lookin all four direction whichyou can do from whereyou are then standing. A reflection on Case…
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PUHUA KNOCKS OVER A TABLE
While you are on the cushionif your teacher stoopsto ask you how is your sittingdo you say it is goodor it is not good?The teacher will smirkat either answer forthere are no good sittingsor bad sittings,there is only sitting. A reflection on Case 96 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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YUNJU’S “PLACE THAT CANNOT BE CONTAINED”
Ask yourself whoyou were beforeyou were born?You will saythere was no you.And yet when youare fully in the momentthere is no you.Are you unborn? A reflection on Case 94 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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SENBAZURU
For a reason I can no longer recallI began folding origami craneswith the intention of completinga senbazuru, 1000 cranes strungto hang somewhere although I knowI had no idea then where that might be.It was after reading how a youngJapanese girl folded 1000 cranes,in a hope for peace after Hiroshimawas devastated by our new bomb.I did…