THE REAL WAY 碧巌録 二

Heed Joshu’s words
the real way is not difficult
look within the mind
come across words, thoughts
and cast them over
the edge into the abyss.

Continue searching until
no words or thoughts remain
and you are left with mu.
Then carry mu to the precipice
and cast it, too, into the abyss
make your bows and retire.


A reflection on Case 2 of the Hekiganroku (Blue Cliff Record).

JOSHU’S FOUR GATES 正法眼蔵 四十六

If you ask who I am
I will have you close your eyes
and walk behind you,
or I may step to your left
and take your right hand.
If you are perplexed,
I will ask you, do the four
gates open into the city
or out to the world beyond,
and if I stand still sideways
under a gate
in which direction
am I headed?


A reflection on case 46 of Dogen’s True Dharma Eye (Shobogenzo).

SHINKANSEN VIEW

At first it was a checkerboard of ponds
neatly arrayed, reflecting the sun,
the work of man, for God so rarely
plays geometrician with creation, less
often still using right angles.
Soon enough green blades reach up
through the shirred surface, random,
reaching for a sun they can never touch.
It is a field soon, the water
pooling at the roots is lost
in the emerald sea its waves
now generated by the wind
from the distant mountain.
It is marigold yellow now, fading
day by day to curry, the spikelet
slowly letting go their grip
on the grains that will soon lie
on the bamboo mats, drinking
the last of the sun they will know.

THE GATHERING

They gather this time every week,
they would feel lost if they did otherwise.
The don’t do it out of any sense of duty
or higher calling, and they expect
nothing in return for having done so.
They aren’t even following directions
or obeying some unwritten rule.
They object to most rules,
demand logic before even pausing
to consider requests for action.
Holidays do throw off their schedule
but they work around them as best they can.
Theirs is a joyous group
and only the swings groan
under their laughter as their feet
reach up to kick the clouds,
before night falls on the playground.

ORDINARY MIND IS THE WAY

If you are truly looking for the way
why do you insist on using your eyes.
Any teacher will tell you that your eyes
see nothing, they are only lenses through which
a delusion is created in the mind.
The mind has no eyes, but it is all
that enables you to see anything.
So abandon the eyes that see nothing,
and the mind that only thinks it sees.
Settle on the cushion until you
and the earth and the sky are one,
indistinguishable from each other,
and everything, which is nothing,
will appear before you if only
you refuse to acknowledge it.


A reflection on Case 4 of the Bring Me the Rhinoceros koans.

MA KU CARRYING HIS RING-STAFF

When you sit before the master
he will ask you a question.
Consider your answer carefully
then offer it to the master.
He will simply say, “correct.”
Later, when you sit before the master
he will ask you the same question.
Offer your answer to the master.
He will simply say “incorrect.”
If you ask him how your answer
can be both correct and incorrect,
the master will look through you,
and simply smile and say “Correct”.


A reflection on case 31 of the Blue Cliff Record koans.

BODHIDHARMA’S VAST EMPTINESS

If you go walking one day
and meet a person you think
may be the Buddha, ask him
what is the heart of all of the sutras.
If he answers you with Dharma
will you be certain this person
is not the Buddha?
If, on the other hand,
he says nothing at all,
and merely holds up a mirror,
will you be certain you
are seeing the Buddha?
Decide before he crosses
the river and is gone from sight.


A reflection on Case 1 of Bring Me the Rhinoceros (Koans)