YAKUSAN’S THIS BUDDHA, THAT BUDDHA

I think
therefore I am.
I think
therefore you are.
You think
therefore I am.
If either of us
stops thinking, does
the other cease to be?
If I see you as Buddha
you are Buddha.
If you see me as Buddha
I can be Buddha,
but if I see myself as Buddha
Buddha and I are
mountains and rivers apart.


A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

TOKUSAN SPEAKS OF TEACHERS 鐵笛倒吹 二十

Why do you seek old Masters,
they have no special gift.
Your lineage is
the surface of the sea
never still, all waves.
Your teacher has no answers,
his silence instructs
close your ears and listen,
is that his breath you hear
or only your own?
In is out, out is in
depending on where you sit.


A reflection on case 20 of the Iron Flute Koans.

THE REAL WAY 碧巌録 二

Heed Joshu’s words
the real way is not difficult
look within the mind
come across words, thoughts
and cast them over
the edge into the abyss.

Continue searching until
no words or thoughts remain
and you are left with mu.
Then carry mu to the precipice
and cast it, too, into the abyss
make your bows and retire.


A reflection on Case 2 of the Hekiganroku (Blue Cliff Record).

JOSHU’S FOUR GATES 正法眼蔵 四十六

If you ask who I am
I will have you close your eyes
and walk behind you,
or I may step to your left
and take your right hand.
If you are perplexed,
I will ask you, do the four
gates open into the city
or out to the world beyond,
and if I stand still sideways
under a gate
in which direction
am I headed?


A reflection on case 46 of Dogen’s True Dharma Eye (Shobogenzo).

SHINKANSEN VIEW

At first it was a checkerboard of ponds
neatly arrayed, reflecting the sun,
the work of man, for God so rarely
plays geometrician with creation, less
often still using right angles.
Soon enough green blades reach up
through the shirred surface, random,
reaching for a sun they can never touch.
It is a field soon, the water
pooling at the roots is lost
in the emerald sea its waves
now generated by the wind
from the distant mountain.
It is marigold yellow now, fading
day by day to curry, the spikelet
slowly letting go their grip
on the grains that will soon lie
on the bamboo mats, drinking
the last of the sun they will know.

THE GATHERING

They gather this time every week,
they would feel lost if they did otherwise.
The don’t do it out of any sense of duty
or higher calling, and they expect
nothing in return for having done so.
They aren’t even following directions
or obeying some unwritten rule.
They object to most rules,
demand logic before even pausing
to consider requests for action.
Holidays do throw off their schedule
but they work around them as best they can.
Theirs is a joyous group
and only the swings groan
under their laughter as their feet
reach up to kick the clouds,
before night falls on the playground.