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JOSHU SEES THROUGH THE OLD WOMAN
When, on the path,you com across a problemyou cannot solveyou may turnto your teacherand ask forthe solution. Do not expectan answerfor your teacherhas none, butif you listen carefullyto his silent breathin and out,he will lead youto the answer. A reflection on Casew 10 of the Book of Equanimity (SHôYôROKU 従容錄)
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NANSEN CUTS A CAT
You are a searcher, youlook for answers, you lookfor the right paththat will lead youto enlightenment. You see everythingas black or white, goodor bad, right or wrong.You are a masterat division. Stop searching, stopseeking answers, stopdividing, then sitwith Nansen’s cat.That will be enough. A reflection on case 8 of the Book of Equanimity
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YAKUSAN TAKES THE HIGH SEAT
When you sit at the footof the teacher, whatdo you expect to hear? You dare not ask him questionsfor you know hewill give you no answers. If he sits silentlysmile for he hasgiven youthe wholeof the Dharma. A reflection on case 7 of the Book of Equanimity
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SENSO-JI
By hour six, the plane was just a lumbering beast dividing the sky, halfway from God knows where to nowhere special. His body cried for sleep but he knew he had to deny it. That much he had learned from prior trips. For when he landed, made his way painfully slowly into the city, it…
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ENO DOESN’T UNDERSTAND 正法眼蔵 語十九
You ask meif I understandthe preceptsand follow them.You frown whenI say I do not.Remember wellthat the young childhas no understandingof the preceptsand walks easilyalong the Way. A reflection on case 59 of the Shobogenzo Koans (Dogen’s True Dharma Eye)
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IN MY BAG
I carry my pastin a monk’s bagthat rests on my shoulder. In it you will findmy history, or bitsof it, names I havebeen given, given up,memories of childhood,pictures of my parentswho I never knew,aged in my mind fromthe photos in yearbooks,all that I have of them.. I still have roomin my bag, perhapsmore room than…
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GOZO AND THE FOURTH ANCESTOR 正法眼蔵 語十一
If you sitI will bring you a flowerbut it will fall.If you walkweeds will grow upbetween your toes.Flower, weed and youare born and dieeach feedingall of the others. A reflection on case 51 of the Shobogenzo Koans (Dogen’s True Dharma Eye)
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BLINDNESS
Our problem is one of blindness.We are constantly seekingfor that which we have, thatwhich have no need of, thatwhich we think we needbut cannot be certain. If we limited our blindnessto things life would besimpler, but our blindnesscarries over to our searchfor enlightenment, for redemption,for absolution, and wefail to realize that we haveall of that…

