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AND THEN
My Buddhism teaches me that Ishould be in this moment,present in an infinitesimally smallbit of time, always here, never staying.This morning my back had an issuewith me, and made its displeasure known.Pain fills moments, elongates themand time ever moving appears to slow,to grind along, almost to a halt.Would that pleasure might do the samebut it…
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HYAKUJO’S FOX 無門關 二
The old, crippled foxcrawled slowly from the mouthof the dark cave. Sidling up to Hayakujothe old monk said to fox,“think fox, useno mind to thinkno thing. Fox paused in reflection.Cremated bones, fleshand fur were lovingly buriedin a monk’s funeral. A reflection on Case 2 of the Mumonkan 無門関 (The Gateless Gate Koans)
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TANKA, TANKA, HAIKU
The dawn sky arrivesvelvet blue on my fingersand the gathered birdshear the cobalt song of dayin this our private heaven On this sapphire nightstars search for the missing moonthe blue sky of dawnis still deeply in hidingfrom night’s moment of glory Oceans remembera time before we arrivedtheir once deep blueness
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TIANHUANG’S “ESSENTIAL DHARMA GATE”
When you askyour teacherfor directionsalong the pathhe will havenothing to say.When you realizethat in beingwith him, inthe silence, hehas given youthe greatest gift. A reflection on case 106 of Dogen’s True Dharma Eye koans (正法眼蔵)
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THE HANDS AND EYES OF GREAT COMPASSION
If you look for the dharmaand the path you areonly halfwayto what you seek.The eyes look outbut what looks inwhere the restof the dharmaand path lies? A reflection on case 105 of Dogen’s True Dharma Eye koans (正法眼蔵)
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DESHAN’S ENLIGHTENMENT
If you carry the sutrasand the koan collectionswith you on the pathwhat will you getother than tired.If you carry nothingon the pathyou may be enlightened. A reflection on case 104 of Dogen’s True Dharma Eye koans (正法眼蔵)
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YANGSHAN’S SUCCESSION
If you ask a masterafter many yearsto transmit the dharmato you, whatdo you expect?A true master willsmile and continuesitting zazenthe transmissionlong since complete. A reflection on case 103 of Dogen’s True Dharma Eye koans (正法眼蔵)
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BAIZHANG AND THE FOX
You may ask a teacherif a truly enlightened oneis subject to cause and effect.If the teacher says nohe is a fox leading you astraybut if he says yes, he isa bear deep in hibernation.The wise teacher willremain silent knowingthat cause and effectexist simultaneouslyand his silence isa lesson you need to learn. A reflection on Case…
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NANYUE’S IT IS NOT LIKE SOMETHING
You may spend yearscombing through the Dharmato find a kernel of enlightenment.It will be a futile searchfor no such kernel exists.But if your combingis woven into your practiceenlightenment mightjust stumble upon you. A reflection on Case 101 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)
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YUNMEN’S DHARMA BODY
If you ask a masterhow to develop a dharma bodyhe will ask you whatyou imagine that bodywould be like.If you say it wouldbe becoming a Buddhahe will tell youit needs no developmentonly your recognition,for it is always present. A reflection on Case 100 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)