KEMBO’S ONE ROAD 鐵笛倒吹 八十四

As you walk along a road
do you know where it begins
or where it will end
and what lies along it.

Perhaps the road
is a twisted loop
with neither beginning
or ending,
but if asked
where you are
on the road
you are always
here.


A reflection on Case 84 of The Iron Flute (Tetteki tōsui)

USER’S MANUAL

In my dreams last night
I thought I came across the Buddha
while off wandering somewhere
I could not recognize.
I thought long and hard
about following Linji’s proscription
and killing the Buddha,
but while lost in contemplation
the Buddha took up his keisaku,
said “if you cannot follow
the simplest of directions,
if you are so lost in thought
you can never attain buddhahood”
and with one significant blow
instantly killed my dream
and allowed me to finally see.

NAMASTE

If you stare at it
very closely and carefully
you will soon see that deep
within it there is silence.
You may take it with you,
it will go along willingly,
but if only you
don’t try and grasp it.
It is soft to the touch, certainly,
and has a sweetness that settles
gently into the heart, it shimmers
as it should, so enjoy it, for it,
unlike you or I,
is truly immortal.

PURE DHARMA BODY 正法眼蔵 二十六

Standing at the foot
of the mountain,
what side do you see.
Standing atop the mountain,
what side do you not see.
Close your eyes
and you will see
that the mountain
has no sides.
Close your eyes
and you will find
that there is
no mountain.


A reflection on Case 26 of the Shobogenzo (Dogen’s True Dharma Eye)

TO BE, OR

The beauty and the difficulty
of being in the moment
is the realization that there is
no moment in which to be.
When you ask what time it is,
I can only answer by referring
to what time it is not, for time
must be relative to that
which no longer exists,
or has yet to come into existence.
Do not seek to be in this moment,
but rather simply be, for being
without seeking anything is at once
the most difficult task
you can undertake,
and the simplest.