YAKUSAN’S THIS BUDDHA, THAT BUDDHA

I think
therefore I am.
I think
therefore you are.
You think
therefore I am.
If either of us
stops thinking, does
the other cease to be?
If I see you as Buddha
you are Buddha.
If you see me as Buddha
I can be Buddha,
but if I see myself as Buddha
Buddha and I are
mountains and rivers apart.


A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

ANSWERS EVERYWHERE

You assume you know the answer,
and wait patiently for the question
which is not forthcoming.
This becomes your dilemma.
You have acquired a catalog
of answers, all awaiting questions
that never come forth.
Of course it isn’t fair, you
know that full well,
but that, too, is an answer that must
await a question for which
there is no questioner, so you must
ask yourself why
you accumulate answers,
and that is one question
for which you have found
absolutely no answers.

TOKUSAN SPEAKS OF TEACHERS 鐵笛倒吹 二十

Why do you seek old Masters,
they have no special gift.
Your lineage is
the surface of the sea
never still, all waves.
Your teacher has no answers,
his silence instructs
close your ears and listen,
is that his breath you hear
or only your own?
In is out, out is in
depending on where you sit.


A reflection on case 20 of the Iron Flute Koans.

COCOON

She imagines life
is much like a cocoon
in which she must remain
or risk instant death.
She does not recall coming here
but know she must have done so
in the not too distant past.
That is the problem with cocoons,
there is no memory prior
to finding yourself within,
but she doesn’t mind
for she has grown accustomed
to this life, likes that shelter
her home affords her.
She is certain she
will emerge some day, when
the time is right,
and she will take flight
leaving this life behind
in the receding darkness.