GENSHA’S THREE VEHICLES 正法眼蔵 四十語

Describe this moment
without use of word or sound –
see where you are
with eyes pressed tightly closed,
hear a song with utter silence,
taste the pure mountain air
reach out and touch
that which has no shape
or form, no essence
and you sit
in the middle
of reality.

A reflection on case 45 of Dogen’s Shobogenzo Koans (True Dharma Eye)

REFLECTIONS

An elk stands at the edge
of a placid mountain lake
and sees only the clouds
of an approaching winter.
A black bear leans over
the mirrored surface of the lake
and sees only the fish
that will soon be his repast.
The young man draped
in saffron robes looks
calmly into the water and sees
a pebble, the spirit of his ancestors.
I look carefully into the water
looking for an answer to a question
always lurking out of reach
and see only my ever thinning hair.

FirstAppeared in Green’s Magazine (Canada), Vol. 29, No.1, Autumn
2000.

KYOSEI’S BUDDHADHARMA 正法眼蔵 三十九

If you ask when
is the best time
to seek wisdom I
will tell you
at the stroke of midnight
and I will walk
on a lighter left foot.
If you ask the next day
when is the best time
to seek wisdom
I will tell you
at highest noon
and I will walk
on a lighter right foot.

A reflection on Case 39 of Dogen’s Shoboganzo Koans (True Dharma Eye)

The World-Honored One’s Intimate Speech 正法眼蔵 三十四

The wise one delivers
most knowledge
without opening his mouth.
The sagacious student
does not hide the wisdom
he inherits but offers it
in utter silence.
What is it
you wished to say
for I am ready
not to listen.

A reflection on Dogen’s Shobogenzo Koans Case 34 (True Dharma Eye)

AFTERLIFE

In the farthest reaches
of the afterlife, the old men
gather each day, although
day and night are meaningless
to them, just assigned
for purposes of the writer.

The Buddha recites sutras
hoping the others will
be in the moment with him,
while Hillel smiles, stands
on one foot and dreams
of a lean pastrami on rye
with a slice of half sour.

Christ muses on when
mankind might be ready
for his return visit,
and Hillel says “good luck
with that, it’s been downhill
with them for two millenia.

Shroedinger sits off
to the side staring intently
at the box, wondering
if there is a cat inside.

SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八

The wisest of men,
when asked at what time
it is best to pursue the Way,
will answer when a thousand stars
have made their presence known.
The wisest student will say
when cleaning myself
by bathing in the mud.
This will become clear
when the frog
consumes the dragon.

A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)

CHATTER

The cat tells me that
long after we have gone
to bed for the night she
hears the arguments
of the authors of the books
lining our living room shelves.

The poets, she says, quibble
over rhyme and meter, claim
this one is academic, that
one merely skilled in doggerel.

And don’t, she adds, get her
started on the Buddhist
authors, who argue endlessly
over their solution to this
koan or that one, each
certain of his own wisdom.

So do me a favor, the cat
concludes, and mix them up,
for they will quickly drive
each other to utter silence,
as the short story writers
dominate the conversation.

TOKUSANS’S THIRTY BLOWS 正法眼蔵 三十一

If I come before the teacher
he will give me thirty blows.
If I do not come before the teacher
he will give me thirty blows.
It is the same for everyone,
his arms never grow tired
but if I never see my teacher,
I give him thirty blows
and my arms are suddenly heavy.

A reflection on Case 31 of Dogen’s Shobogenzo Koans (True Dharma Eye)

FUKE’S BELL SONG 正法眼蔵 二十二

Follow the old fellow
walking over there, he
who cannot see
because it is too bright,
who cannot see
because it is too dark
who cannot see
above himself, below
behind or beside,
but traverses the path
with an unerring foot.

A reflection on Case 22 of Dogen’s Shobogenzo Koans (True Dharma Eye)