-
TO BE
He had wondered what it would be liketo be a Buddha, I mean, he thought, doBuddhas know they are Buddhas ordoes someone have to tell them, andif so, how does that person knowthat this person must be a Buddha?He wasn’t sure he wanted to becomea Buddha since no one could explainwhat possible benefit there would…
-
THREE TANKA
As the sun riseseach morning the Great Egretslift into the skyas we stand fixed to the ground.We now can feel their pity. Little Blue Heronsstare into the clouded skyknowing that the sunwill soon reappear and stealaway with the morning chill In Todai-jisika deer await the bellthat signals the endof morning zazen and startlooking for tourist…
-
DONGSHAN’S “NO GRASS”
If you ask a masterto point you in the directionof the path to enlightenmenthe may tell youthat it is a long trek,that you must walkten miles, turn left,walk ten miles, turn left,walk ten miles, turn leftand then walk ten miles.If you chooseto remain where you areyou will have arrived. A reflection on Case 82 of…
-
YUNMEN’S EVERYONE’S LIGHT
If you say that youare seeking the lightof the dharmaa wise teacher willoffer you darkness.If you say you wishthe dark warmth of dharmathe wise teacher willoffer you light.When you see thatlight and darknessare the same, thenyou will havefully grasped dharma. A reflection on Case 81 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵
-
ZHAOZHOU’S BUDDHA
If you go off in searchof enlightenmentyou will never find it.You may seeka hundred teachersand ask each to pointyou along the waybut the wisest oneswill tell youthat you are thereso stop lookingoutside of yourself. A reflection on Case 80 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵
-
YAOSHAN’S DISCOURSE
If you ask a masterto give you the dharmahe may hand you sutras.If you ask him to explainthe meaning of the dharmathe wise master will sitbefore you and say nothing.He has given youthe greatest gift.What will you dowith what youhave been given? Reflection on Case 79 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵
-
DONGSHAN’S “WHERE IS THE FAULT?”
When you look in the mirrordo you see yourself?Is the you in the mirroranother you?If you say it is merelya reflection of youare you a reflection of it?You imagine you are realand the mirror youimagines he is real.Both real, both illusions. A reflection on Case 78 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵
-
QUANDRY
There is an excellent reason that zazenis a largely silent practice.It is said you must be in the momentbut there is no other possible momentyou can be in at any given moment.If you think about being in the momentthe moment is lost to your thoughtsso you were never really in that moment.So perhaps you can…
-
BASHO IN GALWAY
Basho wanted to be in Kyotowhen he was in Kyotobut perhaps it was the cuckoothat led him to think thathe might be elsewhere, perhapsnot even in Japan althoughhe had never left Japan.I had the same feeling aboutIreland, except that thenI had never been in Ireland.I know, now, it was my genesthat wanted to be in…