• AND THEN

    My Buddhism teaches me that Ishould be in this moment,present in an infinitesimally smallbit of time, always here, never staying.This morning my back had an issuewith me, and made its displeasure known.Pain fills moments, elongates themand time ever moving appears to slow,to grind along, almost to a halt.Would that pleasure might do the samebut it…


  • HYAKUJO’S FOX 無門關 二

    The old, crippled foxcrawled slowly from the mouthof the dark cave. Sidling up to Hayakujothe old monk said to fox,“think fox, useno mind to thinkno thing. Fox paused in reflection.Cremated bones, fleshand fur were lovingly buriedin a monk’s funeral. A reflection on Case 2 of the Mumonkan 無門関 (The Gateless Gate Koans)


  • TIANHUANG’S “ESSENTIAL DHARMA GATE”

    When you askyour teacherfor directionsalong the pathhe will havenothing to say.When you realizethat in beingwith him, inthe silence, hehas given youthe greatest gift. A reflection on case 106 of Dogen’s True Dharma Eye koans (正法眼蔵)


  • THE HANDS AND EYES OF GREAT COMPASSION

    If you look for the dharmaand the path you areonly halfwayto what you seek.The eyes look outbut what looks inwhere the restof the dharmaand path lies? A reflection on case 105 of Dogen’s True Dharma Eye koans (正法眼蔵)


  • JAPANESE POEMS

    They watch the heronhe wonders what it is liketo be able to fly She gently smiles back knowing he would never leave the safety of earth. Wading birds are stillignoring the frequent rainsthe wet season now


  • DESHAN’S ENLIGHTENMENT

    If you carry the sutrasand the koan collectionswith you on the pathwhat will you getother than tired.If you carry nothingon the pathyou may be enlightened. A reflection on case 104 of Dogen’s True Dharma Eye koans (正法眼蔵)


  • HAIKU

    In a momentthe sun will disappearhours spent hiding The rice turns goldenin Fujiyama’s shadowthe tea is ready Although I strugglethe great mountain refusesto bow to the sun


  • YANGSHAN’S SUCCESSION

    If you ask a masterafter many yearsto transmit the dharmato you, whatdo you expect?A true master willsmile and continuesitting zazenthe transmissionlong since complete. A reflection on case 103 of Dogen’s True Dharma Eye koans (正法眼蔵)


  • BAIZHANG AND THE FOX

    You may ask a teacherif a truly enlightened oneis subject to cause and effect.If the teacher says nohe is a fox leading you astraybut if he says yes, he isa bear deep in hibernation.The wise teacher willremain silent knowingthat cause and effectexist simultaneouslyand his silence isa lesson you need to learn. A reflection on Case…


  • NANYUE’S IT IS NOT LIKE SOMETHING

    You may spend yearscombing through the Dharmato find a kernel of enlightenment.It will be a futile searchfor no such kernel exists.But if your combingis woven into your practiceenlightenment mightjust stumble upon you. A reflection on Case 101 of the Shobogenzo Koans 正法眼蔵 (True Dharma Eye)