DŌGO WON’T SAY 正法眼蔵 二十九

I am the life
of a hundred million others,
you are the life
of a hundred million others,
a hundred million others
are my life, a hundred million
others arise from my death.
How many hundred million
are the same?
None of them will say.

A reflection on Case 29 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

Chu Gives Three Calls 無門關 十七

Three times the master’s question

three times the student’s response

each time, the same answer

each time the master shrinks

as answer surpasses question.

There is no master

there is no student

there is only the lamp

in two sets of hands.

A reflection on case 11 of the Mumonkan (Gateless Gate) koans.

SOZAN’S FALLING AND RISING 正法眼蔵 三十三

When you fall
earth on one side
sky the other.
When you rise,
earth on one side
sky the other.
When there is no falling,
no sky, no earth,
when there is no rising
no earth, no sky.
Sky and earth
do not stand still.

A reflection on Case 33 of the Shobogenzo (Dogen’s True Dharma Eye) Koans

WETLAND HAIKU

Beside the still pond
dragonflies hover lightly
senbazuru dawn

The Great Egret stares
the still pond returns his stare
dawning sun laughing

Clouds swallow the moon
moorhens chanting their vespers
sleep overtakes us

A dragonfly sits
waiting for us to take wing
gravity says no

CHŌSHA’S RETURNING TO MOUNTAINS

When you see a mountain
why must you climb it
with your eyes.
When you hear
a mighty river why
must you ford it
with your ears,
when you feel the earth
why must you touch
it with your feet?
Are you
not the mountain
does the river run
through you, as you
run through it, are
you not the earth?

A reflection on Case 16 of the Shobogenzo (Dogen’s True Dharma Eye) koans.

YAKUSAN’S DISCOURSE

When the master takes his seat
what do you expect of him?
Do you watch his posture
or how his hands are set.
Do you stare at his lips
and what do you hear
when they move, but no sound
comes from his throat.
Listen carefully, for here
the dharma unfolds
like the first chrysanthemum.

A reflection on Case 79 of the Shobogenzo (Dogen’s True Dharma Eye)

VENEER

Peel back the veneer
to discover the object
always below the surface
for all objects have veneers
and the true object
always lies beneath.

Grasp this new object,
study and consider it
then peel back
its veneer and discover
the true object’s
true object.

Continue as though
playing with
an infinite set
of Matryoshka dolls
until you realize
the true object
is no object at all.