GENSHA’S THREE VEHICLES 正法眼蔵 四十語

Describe this moment
without use of word or sound –
see where you are
with eyes pressed tightly closed,
hear a song with utter silence,
taste the pure mountain air
reach out and touch
that which has no shape
or form, no essence
and you sit
in the middle
of reality.

A reflection on case 45 of Dogen’s Shobogenzo Koans (True Dharma Eye)

REFLECTIONS

An elk stands at the edge
of a placid mountain lake
and sees only the clouds
of an approaching winter.
A black bear leans over
the mirrored surface of the lake
and sees only the fish
that will soon be his repast.
The young man draped
in saffron robes looks
calmly into the water and sees
a pebble, the spirit of his ancestors.
I look carefully into the water
looking for an answer to a question
always lurking out of reach
and see only my ever thinning hair.

FirstAppeared in Green’s Magazine (Canada), Vol. 29, No.1, Autumn
2000.

KYOSEI’S BUDDHADHARMA 正法眼蔵 三十九

If you ask when
is the best time
to seek wisdom I
will tell you
at the stroke of midnight
and I will walk
on a lighter left foot.
If you ask the next day
when is the best time
to seek wisdom
I will tell you
at highest noon
and I will walk
on a lighter right foot.

A reflection on Case 39 of Dogen’s Shoboganzo Koans (True Dharma Eye)

The World-Honored One’s Intimate Speech 正法眼蔵 三十四

The wise one delivers
most knowledge
without opening his mouth.
The sagacious student
does not hide the wisdom
he inherits but offers it
in utter silence.
What is it
you wished to say
for I am ready
not to listen.

A reflection on Dogen’s Shobogenzo Koans Case 34 (True Dharma Eye)

SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八

The wisest of men,
when asked at what time
it is best to pursue the Way,
will answer when a thousand stars
have made their presence known.
The wisest student will say
when cleaning myself
by bathing in the mud.
This will become clear
when the frog
consumes the dragon.

A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)

TOKUSANS’S THIRTY BLOWS 正法眼蔵 三十一

If I come before the teacher
he will give me thirty blows.
If I do not come before the teacher
he will give me thirty blows.
It is the same for everyone,
his arms never grow tired
but if I never see my teacher,
I give him thirty blows
and my arms are suddenly heavy.

A reflection on Case 31 of Dogen’s Shobogenzo Koans (True Dharma Eye)

FUKE’S BELL SONG 正法眼蔵 二十二

Follow the old fellow
walking over there, he
who cannot see
because it is too bright,
who cannot see
because it is too dark
who cannot see
above himself, below
behind or beside,
but traverses the path
with an unerring foot.

A reflection on Case 22 of Dogen’s Shobogenzo Koans (True Dharma Eye)

NANSEN AND THE LAND DEITY 鐵笛倒吹 十八

When you come
into this town
we know you are coming,
when you enter
this room we
know you will arrive.
It is only when
we cannot discern
your presence
that your spirit
has truly arrived.
Contemplate this
over a bowl of rice
shared with mountain
and wind.

A reflection on Case 18 of Dogen’s Shobogenzo Koans (True Dharma Eye)

WHEN

We are told that we cannot
live in the past, that would be
a senseless waste of the present.

But we cannot live without
the past for then there would be
no true present in which to live.

So we are left to hover between
the past and its absence,
knowing the present will soon

be the past, there or gone,
caught in the abyss as we
plunge ever forward in the now.