She says if you could only
peel back the photograph, you could
read the entire story that lies beneath.
It is deeper than the image below which
it lies trapped, and wider, imbued with a meaning
the image could not capture, just as,
she says frowning, there are no words
for parts of the picture, a symbiosis
that we of unitary senses cannot unite.
This one, pointing to a crucifix, shows him
where he ought to be, the pain, his pain
apparent, but so much deeper than
any image or sculptor’s hand can fashion.
Undeserved pain, not by sacrileges, by rebellion
but he would understand it, he would
revel in it, for he was the greatest rebel
and he would easily peel back the picture
in step wholly into the story beneath.
Why do the televangelists
beg and cajole me,
constantly ask me
for my money?
Surely they must know
that in Eden
which they promise,
we are all naked
and have no pockets.
Christmas is a day
that demands silence
and a certain solitude
that we no longer allow.
Some say you need
your inner child,
isn’t it at all
and maybe more
the problem, since
we all forget that
we celebrate an infant
and all infants know
The first Jew on Mars
sifts the red sands through gloved fingers
and kicks the small stone,
glares up at the heavens
the cold sun returning his stare
and waits patiently
for the rain of manna.
looks vacantly across the landscape
and curses under his breath
at the absence of a good
lean pastrami and a half sour,
or even Chinese take out.
pauses to wonder why God
left so much unfinished,
an endless desert to be wandered
for countless lifetimes,
no further tablets forthcoming —
perhaps He was tired, needed rest —
each day is Sabbath.
struggles to remember
the smoke rising from the chimneys,
the souls of a generation
whispering “do not forget us.”
shouts the Shema
to the void, imagining
it is falling on deaf ears.
First appeared in The Right to Depart, Plainview Press, (2008).
Cain slew Abel
in a moment of anger,
a crime of passion
would be his defense today.
We can only imagine
what Isaac might have done
to Ishmael, had Hagar
not been sent off by Abraham,
after all he was a child
who saw the knife first hand
and helped sacrifice
the thicketed ram.
Joseph tasted the pit
at his brothers’ hands
mourned by his father
only to emerge and forgive.
It is little wonder
we Semites can’t get along,
Jew and Jew, Israeli
and Palestinian, we’ve
been rehearsing this act
First published in Children,Churches & Daddies vol. 141 (2004) and later in The Right To Depart (Plain View Press, 2008).
So when Noah finally docks the ark
on Mt. Ararat, or wherever, how
does he decide which animals get off first?
And for that matter, the earth having
been flooded for weeks, just what
are they supposed to eat on new land?
For the vegetarians it must have been
very slim pickings, and who wants
a badly waterlogged salad anyway?
And with two of each only, what
did the carnivores actually eat?
If you stop and think about this
long enough you are left to wonder
just how many species were sacrificed
to God’s little tamper tantrum, and
let’s not mention how three sons
and mom and dad, the sole survivors
managed to repopulate the world.
Walking on ice is easy, although
you must be careful not to slip
for the fall can be damaging, but
walking on water is impossible
unless you are not you, and he
has returned in your body
which we all find highly unlikely,
although the difference between
you is a simple state of matter.
The question, then, is do you
see any real difference
between the two of you
and if not, he may well smile
as you together disappear
into a thick cloud of steam.
Faith, or is it hope, seems
directly proportional to the need
we have to believe in what
some would call a miracle.
In Hebrew the word for charity
can also be translated justice.
Faith, he says, is hope
with a Godly intervention
for hopes can easily go
unfulfilled, but faith lingers,
and isn’t given up willingly,
for even when hope is gone,
faith in a miracle remains
for those most in need.
No one seeks charity,
everyone seeks justice,
and most hope and
have faith that there is
in the final analysis
no real distinction.
“Trying to explain the Old Testament is like trying to untie a series of Gordian Knots.” He said that often, and few argued with him. Whether they did not argue because they agreed, or simply wanted to avoid his unwillingness to cease pushing until the other or others conceded whatever point he was making hardly mattered. He knew nothing about the New Testament. He wasn’t even sure to what it was a Testament, though he could say that of the Old as well. It was just that one set of Gordian knots was enough, unless and until he could find his philosophical scissors, and God only knew where they had gone.
He imagined what it must have been like
in the garden, before the snake, before
the damned apple, though certainly not
before the missing rib, that was a complete
and utter bore, and yes beauty can be
infinitely boring given half a chance.
But to be blissfully ignorant, without
the burden of knowledge, the taste
of the apple on the tongue, to just
be in the middle of perfection, and be
perfection itself, that had to be something.
But no, there would have been no mirrors,
and who knows if it would have seemed
the least bit beautiful, since there
would have been nothing to compare it to.
Maybe we should honor the snake.