TESTAMENT

Christ and his disciples
walk slowly through the lobby
en route to the bar, discussing
the evil of war and blind obedience.
They push three tables together
and slowly drain the pitchers
of Bud draft, laughing
over the sound of the Karaoke.
As the evening draws itself
into night, he boasts
in Aramaic that he
has translated more than half
of the Bhagavat Gita,
although he much prefers
the Tibetan Book of the Dead.
Satan, he suspects aloud,
is still trying fruitlessly
to finish Spinoza’s Ethics,
but without improved understanding
the old devil is doomed to failure.
As the night draws on, the hooker
hovers ever closer, and for a moment
he wonders if she would moan
as she feigned orgasm.
He lights another Camel
and crumples the empty pack
and throws it, knowing it will miss
the can and roll on the floor
under the bar rail, and he curses
in the ancient tongue.

First Appeared in Maelstrom, Issue 2, 2000

INSTRUCTIONS

Go into the hills
an bring back logs,
straight, peel the bark
and smooth them
satin fibers, the main pole
at least eight arms
the cross no less than six.
Lash them well
so they will not yield
under the weight
of the body
where you might hang.
Do not speak
to the shepherd,
he will tell tales
of what he claims
he has seen on the hill
but he cannot be trusted
and speaks of his dreams
of centurions standing
over the freshly dug graves.


First appeared in Rain Dog Review Vol. 1, No. 4 (1996) and later in 
Legal Studies Forum Vol 32, No. 1 (2008)

EARLY IN THE SECOND BOOK

She wrapped him carefully
in an old blanket and several
sections of the Times and put him
in the basket with the broken handle
she found out behind the Safeway
near the culvert that was home
until the rains came.
She placed him among the weeds
and beer bottles, where the river’s smell
licked the wicker, and she hoped
he would be found quickly.
She envisioned him at the right hand
of Kings, holding forth on all
manner of life and death,
princes seeking his insight,
hanging on his words. He
would not be like others
dying at the hand, whim of wealth.
He was found a week later
lodged against a grate
at the intake of the power station
and placed in a far corner
of the city cemetery under
a simple stone “Baby Doe.”


First Published in Backchannels Journal, Ed. 2, 2019
https://www.backchannelsjournal.net/edition-no-2-2019

HEAVEN CAN WAIT

He said, “I’m looking forward
to heaven for a reason you cannot
begin to imagine, and, not
that I want to rush my arrival.”
She said, “It’s rather audacious
to assume you’ll end up there,
I place the odds as at best at
50-50 and I’m being generous
because I’m still in love with you.”
“But you’ll never guess the reason
so I’ll just have to tell you.
You know how much I love
rich buttery sauces, the more
butter and ] heavy cream the better?
In heaven I can have all I want
without worry about cholesterol
and arteriosclerosis and that would
certainly be heaven to me.”
“You realize,” she replied, “that
there’s a better than even chance
that God as creator of everything
might just be a vegetarian, like
we all were in the garden, so
Just in case, eat your Brussels sprouts.”

STILL SMALL VOICE

We listen carefully
certain we can hear it
if and when it appears.
We hear nothing, but we
are used to not hearing,
but faith is a far more patient
than it is given credit for
and we have nothing to do
in any event, other than
to abide an event
we cannot predict
and non-prediction
is a skill we have refined
since we were evicted
from the garden, apple in hand.

AUDIENS CAVE

I just want you to know
that the Old Man set me up,
and I’ll admit that, cagey as I am,
I never saw it coming.

I mean I knew he was capable
of anything, but he always adopted
this holier than thou persona so why
would I imagine He’d do this?

And it wasn’t like He clued
me in on it, how was I to know
that one was somehow different,
and weren’t they the smart ones?

So I take the fall, and you can bet it
will be an eternity of distrust, if not fear
or hatred, and I have to say, the damned
apple wasn’t all that tasty anyway.

GOD HAS COME, OR NOT

It is the wet season
when the rains wash the village
carrying off the detritus of poverty.
On the adobe wall
of the ancient town hall
some villagers say
a face appeared one morning.
To some it was
the face of Christ
to others that of an old man
a former mayor, perhaps,
to most of the tourists
from the nearby resort
no more than random discoloration
of the aging plaster
that clung to the beams
by the force of will.
They arrived by bus
and rusting pick ups,
bowed to the wall
and reached out gingerly
like children touching
the flame of a candle.
To the mason it was
a job that would feed
his family for another week.


First appeared in Erothanatos, Vol. 3, No. 3 July 2019, Pg. 40

CULPA

We should stop blaming the snake. First, do we really want to admit the reptile was that much smarter than we were? More importantly, how long could we have survived wearing the leaves, if anything at all, and eating fruits and vegetables? Okay, I grant you that is all I eat, but by choice and after considerable thought. And, by the way, never tell a Jewish male he can’t eat something. We all know full well that even shrimp and pork are kosher in a Chinese restaurant. At least on Friday night.

WE HEAR YOU

He loves looking at the sky,
particularly at night for he knows
someday they will contact him,
and if not him, someone else
who, like him, loves looking at the sky.
He has no idea what the message will be
he isn’t sure he, or anyone, will
be able to understand it, but
he is certain he or that other someone
will know the message has been received,
and that will be enough; leave it
to others to decipher things.
That is something his kind has been doing
for millennia, though he fears if he receives
the message, or someone like him does,
understanding or not, it will mark
the moment of the death of God, or the birth
of a new, another, God, or just maybe
they will rewrite the ancient books
and hearing God’s voice will no longer
lead instantly to madness, which
he imagines to be madness itself.

BELLY OF THE BEAST

From within the belly of the beast
Sheol is a placid place, removed
from the waves rattling the timbers,

silent of the cries of the men
berating their fate, uncertain
as to the cause of their discomfort.

Let Nineveh burn, lets its people
scatter to the streets, let the King
stare out at the destruction and wonder.

He should need no prophet, no seer,
no interpreter of dreams to know
why all about him lies in ruin.

Inside the belly of the beast
it is warm, and comforting,
a womb from which one

should have no desire to be
cast out upon the land, or to drown
in the swirling waters of the angry sea.

There is only the hunger in the bowels,
and the blackness of a thousand nights,
a blackness darker than the shade

of the tree, which withers in the heat,
of the waters which disappear
before quenching the endless thirst.

Within the belly of the beast
there is no sound, no voice
to draw forth thoughts, no dreams

to disrupt the sleep that will not come,
only the void and the silence
and the cries that echo off baleen walls.

Nineveh lies in ruin, Sodom a pillar
of salt, the walls of Jerusalem lie
a jumble of stones, the oil of the lamp

seeps into the arid ground, and only
the weed springs forth to mark
the graves of the forgetting people.


First Appeared in A Writer’s Choice, Vol. 2, No. 1, Spring 1999