an old writer and his words

  • KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二

    If a gentle flowerfalls from its branch,do you mourn its departure?The fool attemptsto place it back in the tree,the wise one waitsfor another flower to appear. Each is the same flowerbut how will the foolbecome wise? A reflection on case 52 of the Iron Flute Koans

    Lou Faber

  • HOGEN’S DRIP OF WATER 鐵笛倒吹 九十一

    What are wordsof wisdomfrom the mouthof the ancient ones.I tell youthese are such words.You may acceptor reject themas you will.Better still, tearthis page from its bindingcrumple itand cast itto the four winds.Let it be carriedoff in ten directions. A reflection on case 91 of the Iron Flute Koans

    Lou Faber

  • DOGO’S GREATEST DEPTH 鐵笛倒吹 六十六

    If you walk into the roomand many are meditatinghow will you know whichis the teacher, which the students? If one sits on a higher platformwill you assume him teacherand ask the depth of his Zen.If he comes down to youand says he has no depth to offerdo not think him a fool.When you sit at…

    Lou Faber

  • Joshu’s Oak 無門關 三十七

    Look out of the windowthe garden is barrenof oaks, nor is thisa Temple in China. If you listen carefullya thousand branchesbend quietly in the wind,a simple wave washingoak leaves ontoexpectant soil. A reflection on case 37 of the Mumonkan (Gateless Gate)

    Lou Faber

  • BROKEN TRAY 鐵笛倒吹 九十

    If you accidentally breaka wise man’s possessiondo you leave himwith one that is incompleteor two awaiting completion. If he asks you to replace ityou may search endlessly,bring him a thousand replacementsbut expect him to reject each oneas never being the sameas the original.If you grow dejected, rememberhe still has the originalin the cupboard. A reflection…

    Lou Faber

  • DUGO AND UNGAN MEET

    When your mind is ragingthoughts flowing, eddyingwhen you enter the zendowhat do you do in sitting? Do you take your stickand measure the waterto insure a safe fording,or do you sit amid the streamand let the floodwash over and around youdry and silent within? A reflection on Case 36 of the Iron Flute Koans

    Lou Faber

  • SŌZAN’S NO CHANGE 正法眼蔵 三十

    In entering, do you arriveor are you leaving.In departing do you leaveor are you arriving.Can the gate answeror does it chooseto remain silent.The mountain shoutsthe answer but onlythe river can hear it. A reflection on case 30 of the Dogen’s Shobogenzo (The True Dharma Eye)

    Lou Faber

  • ISAN’S SUMMONS 鐵笛倒吹 三十一

    When the mastercalls for a novicedo you answer?When the inkinbell is struckdo you beginor end zazen?As you follow your breathwhen do you leaveyour body, and whoreturns when you next inhale? Search insteadfor an answerthat has no question.Who is the novice now? A reflection on case 31 of the Iron Flute Koans

    Lou Faber

  • SEPPO REJECTS A MONK 鐵笛倒吹 七十三

    If you find the answer and rush to tell your teacher why are you surprised when he turns away from you, saying that is yesterday’s answer. If you want to impress your teacher paint the answer on the surface of the raging river or accept scorn with equanimity. A reflection on case 73 of the…

    Lou Faber

  • ECHU EXPELS A DISCIPLE 鐵笛倒吹 語十三

    If you come upon Echu napping do not disturb him but retreat to the zendo or walk in the small garden where enlightenment may be found. If the search is successful leave quickly, tell no one, for it is very fragile and the tongue is sharper than the sword and infinitely more deadly. A reflection…

    Lou Faber