• SITTING

    It is onlyin the deep stillnessand silenceof zazenthat the wordsof the Dharmaresound loudest From the cushionsamadhi ariseslike a Phoenixtakes wingand with the final bellall to oftenflies off mindlesslyand it’s goneuntil the next sitting.


  • DAIJI’S INNER CULTURE 鐵笛倒吹 十語

    Eyes can look withinand discover a boundless universebut the tongue alonecan speak only soundsthat go falseas they dance away unseen. The silence of zazenspeaks the dharma,the teisho is offered mutely. The space betweeneye and tongueis but three inchesor an unbridgeable void. A reflection on Case 15 of the Iron Flute Koans.


  • ISAN’S SUMMONS 鐵笛倒吹 三十一

    When the mastercalls for a novicedo you answer?When the inkinbell is struckdo you beginor end zazen?As you follow your breathwhen do you leaveyour body, and whoreturns when you next inhale? Search insteadfor an answerthat has no question.Who is the novice now? A reflection on case 31 of the Iron Flute Koans


  • SEPPO’S SANCTITY 鐵笛倒吹 三十七

    You claim to seek sanctity – will you know it if you find it along the way? What if it sneaks up on you when you are lost in reverie, what if it reaches you in a strike of the teacher’s stick, will you jump in fear and frighten it away, or sit with it…


  • SETTLING

    Settling into perfect stillness, each of us in our brown robes on brown chairs, benches cushions, note his entry is somewhere between the thundering of a forgotten storm or the garbage trucks crawling slowly down the street. His gray-blue shirt and jeans flash by. He is large in every dimension, even his breathing nice and…


  • DAIJI’S INNER CULTURE

    Eyes can look within and discover a boundless universe but the tongue alone can speak only sounds that go false as they dance away unseen. The silence of zazen speaks the dharma, the teisho is offered mutely. The space between eye and tongue is but three inches or an unbridgeable void. A reflection on Case…


  • ORDINARY MIND IS THE WAY

    If you are truly looking for the way why do you insist on using your eyes. Any teacher will tell you that your eyes see nothing, they are only lenses through which a delusion is created in the mind. The mind has no eyes, but it is all that enables you to see anything. So…


  • THREE

    Ginkgo trees laden with leaves fanning the dawn sun Seeds lie in waiting The morning bell sounds the monks pause from their labors Buddha sits zazen The wall does not move only the breath is moving count it carefully


  • GOING AND RETURNING 鐵笛倒吹 三十八

      Only the fool will wander from teacher to teacher seeking answers. They will offer only questions. The wise one returns to the question again and again for she may find many answers within, just as the apple tree bears many ripe fruit if carefully tended, each with the seeds of a new tree. Pick…


  • ZAZEN

    He likes the sitting, at least at first. It does calm him, as it is supposed to, and he knows he needs calm in his life. Even his knees accept the stillness for a while. Soon enough they begin to question the wisdom of this practice. Good for him, maybe, but hell for them, regardless…