Tomorrow this poem will
most assuredly no lnger be here,
though when during the night
it will slip away, never again
to be seen, I don’t know or perhaps it
will return in a form I would not recognize,
re-crafted by the hand of an unseen editor.
It may take on a meaning unfamiliar,
or translate itself into a tongue
that I can neither speak nor read,
or perhaps, most dreadedly, assume
the shape of prose, accreting words
until the embedded thought is bloated
and wholly unrecognizable.
Even if I tried to stop it, watched
carefully, it would no doubt
remind me that poems have a life
of their own once cast to paper
or pixels, and I am at best only
another editor or reader, and it
takes kindly on most days to neither.
They walk slowly, each step
measured as to both length and cadence.
The need not speak, they have
long been synchronous, now cannot
avoid being so without great effort.
They say nothing, words
have grown superfluous,
and would only interrupt
the slow procession
of the clouds, the ducks swimming
against the river’s flow, the birds
playing tag, each
claiming to be it in turn.
Each day they turn together,
at different spots
along the river walk, and
return home, amazed
at all that is different
on the journey back.
These few words
gathered neatly on a scrap
of simple paper,
what do you call it?
Answer carefully for you response
may carry the keys
to the doors of Mount Tai-i.
Better still, upend
the water bottle, watch
the ink and water form
a gentle pool into which
no pebble drops.
A reflelction on case 40 of the Mumonkan (Gateless Gate)
He was quite tall for then, even
tall for now, and that hat must have
added almost a foot, a mortician
likely as not, if not a lawyer.
He wrote eloquently, even if his voice
was not quite of his stature, his words
always had impact, digging in the
gray and blue bled soil of Pennsylvania.
Today would be eleven score
and nineteen and I doubt the forefathers
would recognize the creation or want to.
7800 dead, 27,000 wounded, all watered
the Pennsylvania Farms with tears,
and today the soil has been given over
to stark down signs telling us
what they think we ought to know,
devoid of pain, devoid of impact.
Eleven score and nineteen
and we say to those knocking
at our door, “not now, we’re full,
there is no room at this inn
for the likes of you and yours.”
When you speak the words
of the Buddha you are lost.
Light is everywhere in silence
but the tongue must hide
in the dark of the mouth.
Buddha’s words are flowers
unfolding in the dawn
by the side of the still pond,
the eyes hear the song
and respond in silent chorus.
A reflection on Case 39 of the Mumonkan (the Gateless Gate Koans)
Words have geographic homes
and here old favorites seem
ill at ease, fitting poorly into thoughts
that demand their presence.
I use them regardless, but we both
know that they will hide their shadings,
but in a world where words
are the last option, we both know
that I have no alternative
but to turn to them, to wheedle,
to cajole, and ultimately to submit
to whatever they will allow me.
After all, the alternative
his silence, and for a writer,
that is death by a single cut.