• DONGSHAN’S “EACH STITCH”

    If you come acrossa wise master and heasks you whereyou are going, whatdo you tell him.There is no goingand there is nocoming from,there is only herenow. A reflection on Case 93 of Dogen’s Shobogenzo Koans 正法眼蔵 (True Dharma Eye)


  • HOFUKO’S POINT OF ATTAINMENT

    You may ask many thingsof any teacher you meetbut the wisest of themwill only offer youunending questions.When you look to themto point you to the Waythey are doomed to failurefor your feet obscurethe Way, and it is onlyby looking withinand down through your legsand feet and toesthat you can see the way A reflection on…


  • SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八

    The wisest of men,when asked at what timeit is best to pursue the Way, will answer when a thousand starshave made their presence known.The wisest student will saywhen cleaning myselfby bathing in the mud.This will become clearwhen the frogconsumes the dragon. A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • KOTEI STRIKES A MONK 鐵笛倒吹 八十一

    Bow before a kingand you may be rewardedbut bow before a teacherand expect to be shunned.Which has something to offer?Ask the teacher why he shuns youand he will turn you away. One offers a bit of gold,one offers a priceless gem.Gold can buy you many thingsbut the gem is worthlessto all but he to who…


  • BANZAN’S A BETTER CUT

    At the butcherbe careful what you askfor if it is a better cutthe wise man with the knifemay slice off your handand present it to youwrapped neatly in paper. But will it beyour rightor your left? A reflection onCase 21 of Dogen’s Shobogenzo (The True Dharma Eye)


  • KEGON RETURNS TO DELUSIONS 鐵笛倒吹 語十二

    If a gentle flowerfalls from its branch,do you mourn its departure?The fool attemptsto place it back in the tree,the wise one waitsfor another flower to appear. Each is the same flowerbut how will the foolbecome wise? A reflection on case 52 of the Iron Flute Koans


  • IDEOGRAPHING MIND 鐵笛倒吹 四十六

    If you will mark your gatewhat word will you use,what for the door, whatfor the window?The gate knows quite wellwhat it is, as to door and windowand need no marking. Even the fool knowsthrough each youmay enter the house,but even the wise mancannot tell youhow the house may enter you. A reflection on case 46…


  • ISAN’S I HAVE EXHAUSTED MYSELF 正法眼蔵 四十四

    Approach the master sitting on his seat. The fool will seek answers having slept through the lesson but the wise student will bow silently and retreat having learned all there is and knowing absolutely nothing. A reflection on case 44 of Dogen’s True Dharma Eye Koans


  • A MONK IN MEDITATION 鐵笛倒吹 七十語

    A man may own may volumes of great knowledge and never have time to read. An illiterate may take such books and fashion a stool on which to sit in meditation. Which of these is truly wise which the greatest fool. Wipe your mouth with this page at the conclusion of the meal. A reflection…


  • YAKUSAN’S LAKE 鐵笛倒吹 八十八

    When you travel from home and are asked if the lake on the shore of which you live is now full, what can you say. Will you speak of the rains that soaked your fields and what of the herd of water buffalo come to graze since you have left. The eye sees only now…