an old writer and his words

  • TOZAN’S NOT BUDDHA

    Wherever you areyou are there,but if youarrive thereand there isno there,despite youbeing there,where are you? A Reflection on Case 72 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • SOZAN’S RAISING LIVESTOCK

    In an open fieldif I come upona wild oxand place a yokeon its neck.Is it the yokeor the oxor is it Ithat is tamed? A reflection on Case 70 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • FAMILIES USE IT DAILY

    If I ask you awhere you are standingwhat will you answer?If I ask youwhere I am standingwhat will you answer?If I ask you aif we are standingin the same placeand you answer yesa blow from the stick,if you answer noa blow from the stick,if you answer nothinga blow from the stick. A reflection on Case…

    Lou Faber

  • JOSHU’S WASH THE BOWL

    In the early morningwelcome the sun,as the day retreatswelcome the sun.When you are walkingalong the garden pathwhich foot is forwardand which footis behind? A reflection on case 67 of Dogen’s Shobogenzo (True Dharma Eye)

    Lou Faber

  • HIMAGAN’S PITCHFORK

    If you go in searchof the way, youmay come across a sage.He will ask youwhy you seek it.If you answer,he will strikea deadly blow,if you do not answerhe will strikea deadly blow.Grasp his armsand carry himwith you. A reflection on Case 73 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • JOSHU ROTATES THE CANON

    If you ask meto grasp the DharmaI will read each wordas I unroll the scroll,but that is but a small partof grasping it.The rolling up,the placing back,the bow and the returnto my waiting cushion,each is a reverent grasping. A reflection on Case 74 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • GANTO’S SIT STILL

    How can I bringthree worlds together?Sitting still,deep in silence,I can carry the mountainto the shore,where the sea,land and skymerge in perfectharmony. A reflection on case 75 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • DISCLOSING IS NOT AS GOOD AS PRACTICE

    To speak of hours of practiceis not as good as 10 minutesengaged in practice.So, too, an hour speechon practice paleswith even a moment of silence.But to be silent and alsonot practice is to turnyour back on the pathand blind yourselfwith your stick. A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • ONE FLAVOR ZEN

    How far must you wanderto taste the pure essence,hear the pure note,see deeply into beauty,smell the first flower of spring,touch another heart.Will you grow tiredfrom standing stillin total silencecontemplating this? A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)

    Lou Faber

  • NANSEN’S CONTENT AND CONTAINER

    Bring me your mindbut leave the body behind,this is what you must doto attain enlightenment.You may sit where you arein total silence, oryou may come over hereand sit quietly at my feet.Both paths leaddeeply into the way. A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber