DISCLOSING IS NOT AS GOOD AS PRACTICE

To speak of hours of practice
is not as good as 10 minutes
engaged in practice.
So, too, an hour speech
on practice pales
with even a moment of silence.
But to be silent and also
not practice is to turn
your back on the path
and blind yourself
with your stick.

A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

ONE FLAVOR ZEN

How far must you wander
to taste the pure essence,
hear the pure note,
see deeply into beauty,
smell the first flower of spring,
touch another heart.
Will you grow tired
from standing still
in total silence
contemplating this?

A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)

NANSEN’S CONTENT AND CONTAINER

Bring me your mind
but leave the body behind,
this is what you must do
to attain enlightenment.
You may sit where you are
in total silence, or
you may come over here
and sit quietly at my feet.
Both paths lead
deeply into the way.

A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

TOZAN’S DISCLOSING MIND

Many would say
I think therefore I am
and it is only death
that takes away all thought
and so to walk deeply
along the Path, all
that is required
is to truly live the Way
by allowing
the mind to die.

A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ISAN’S EXPLORING SPIRITUAL POWERS

If you must
follow the Way, you
may read the Dharma
for hours on end
or you may brew
a pot of tea
for your teacher, or
bring your student
a towel and basin.
Which two steps
along the way
will you take?

A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)

ONLY A BUDDHA AND A BUDDHA

We walk forward
to try and see
where we are going,
always wanting
but never seeing
where we have been.
Is it better to
walk backward
seeing clearly
where we will not go
without idea
of a destination.
Look down and decide.

A reflection on Case 92 of Dogen’s Shobogenzo Koans (True Dharma Eye)

HOFUKO’S POINT OF ATTAINMENT

You may ask many things
of any teacher you meet
but the wisest of them
will only offer you
unending questions.
When you look to them
to point you to the Way
they are doomed to failure
for your feet obscure
the Way, and it is only
by looking within
and down through your legs
and feet and toes
that you can see the way

A reflection on Case 63 of Dogen’s Shobogenzo Koans (True Dharma Eye)

KYOSEI’S BUDDHADHARMA 正法眼蔵 三十九

If you ask when
is the best time
to seek wisdom I
will tell you
at the stroke of midnight
and I will walk
on a lighter left foot.
If you ask the next day
when is the best time
to seek wisdom
I will tell you
at highest noon
and I will walk
on a lighter right foot.

A reflection on Case 39 of Dogen’s Shoboganzo Koans (True Dharma Eye)