It will soon enough be time again, I am an old clockface on a tower at which no one but the truly bored bother to look, tucked in a corner of a village half empty, its life moved away to places cooler, less stormy. So I sit and watch what life remains around me, the few children wishing they could be elsewhere, some parents wishing they had used birth control. No one looks, no one really cares but I have little choice, it is my fate to mark passages, entrances, but my hands are growing tired and at some not far off point they will stop moving, and I wonder if anyone will care.
It slipped away. He had no idea where it had gone, but he knew he had to find it. It could have been accidental, an errant passer opening the gateway and off it went. But he was so reliant on it that he knew he could not do much of anything without it. And he couldn’t get help finding it without endless waiting, a waste of time that put him even farther behind. But it was stealthy, and could easily hide in plain site. He hadn’t wanted to adopt it, but he had, and it had consumed him. It was that simple, life without broadband was unimaginable.
Pause and consider why so many questions require you, you feel, to consult your watch, to call up a calendar, to appoint time. Time has no appointments, time is not an arrow, though we strive always to aim it, to send it flying in our desired direction. Time is a point in space, surrounded by all ten directions, going toward none of them. Ask why this moment is not enough, why you need the next though it does not exist. What are you trying to escape by searching for tomorrow, lingering in yesterday? Yesterday no longer exists, so why do you assume tomorrow does, and what of this moment, which exists only now, and what of the red leaf sitting in mid-air awaiting your awed attention?
A reflection on Case 6 of the Hekiganroku (Blue Cliff Record)
He can spend hours on the wooden bench in the small square in the center of the village. There he is but a statue, staring up at the giant clock face that looms over the square from the turret of the Village Hall. He likes to watch the long hand, arrowlike, make its slow, but inevitable movement, circling the blank outward gaze of the numerals. He does not care much for time, has too much of it some say, too little left, he knows. But here, as he stares fixedly, it stops. There is no motion in that instant, there is only the instant of time. It is no longer real, it is a thought lost or forgotten, and there is only the single moment in which he sits on the wooden bench in the center of the village.
In Yuma, Arizona today, I have no idea what might have happened. Once, without going to a library and rummaging through microfiche in the dust laden corner of the second basement, I would never be able to find out. And if I did, I would wonder why there was not some simpler way of finding out. Now I can search the internet and know what did happen and what some think happened. I can find truth and conspiracies involving Yuma. It will take some time, but it can be done with relative ease. The problem is that I couldn’t care less what happened in Yuma today or most any day.