The wealthy man
has an ornate cup,
the working man
a very simple one.
The poor farmer,
nurturing the tea plants,
has no cup and all,
but for each of them
the tea is the same.
What is it
that you taste?
A reflection on Case 57 of the Shobogenzo (Dogen’s True Dhama Eye)
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We have police for almost everything
these days, ports and airports, cities, towns
transit authorities and those whose beat
is good taste or lack of it.
Most enforce laws, some merely
regulations, a few making them up as they go.
My phone rang this morning, an 800 number,
And knowing better, I answered it.
It was a bank, one where I have never
had an account, telling me there was a problem
with my ATM card and I needed to call
immediately to reactivate the card.
Unfortunately I didn’t write down the
the call back number, and now
some poor scammer is sitting by his phone
with time on his hands, imagining
the free meals he might have had
doing federal time for wire fraud.
If only there were the telephone police,
but they have all gone to work
for the NSA, recording my callback numbers.
“You know,” she said, “it is the critics,
they are the real problem, all holy
and self-proclaimed arbiters of taste,
deciding what is and is not art, as if
God spoke late one night and declared
to each one that he or she and only
he or she would determine what is art.”
I wanted to argue with her, but I
was standing in a gallery where
the signs requested silence, that
and I really had no argument
with what she said, for I knew
that taste was personal, that art
had no hard metrics, this is, this isn’t,
there is no ruler, no gauge, no scale.
Add to that the fact that I
truly love exotic mushrooms, morels,
enoki, the odder the better, and she
finds all fungus disgusting, belonging
in its earthly grave, and though wrong,
it is her taste after all, so there it is.