an old writer and his words

  • RINZAI’S GREAT ENLIGHTENMENT

    If you ask your teacherto tell you all you needto know of Buddhismdo not expect to receivethe dharma, to hearthe teacher recite sutras.A truly wise teacherwill tap you on the headand show you to the door. A reflection on Case 86 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • GUTEI’S ONE FINGER

    As you sit with the sutras,as you search for the dharmaand for a teacherto guide you on the pathshould you cometo a true masterdo not be surprisedif in answerto any question you askhe gives you one finger. A reflection on Case 84 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • YAOSHAN’S DISCOURSE

    If you ask a masterto give you the dharmahe may hand you sutras.If you ask him to explainthe meaning of the dharmathe wise master will sitbefore you and say nothing.He has given youthe greatest gift.What will you dowith what youhave been given? Reflection on Case 79 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵

    Lou Faber

  • THE SUTRAS OF COMPLETE AWAKENING

    When you sit on the cushiondo not open the doorto outside thoughts.If outside thoughts come indo not think of waysto make them departfor those effortsare outside thoughts.Just sit and the thoughtswill get bored and leave,just as they arrived. A reflection on case 45 of the Book of Equanimity (従容錄, Shōyōroku)

    Lou Faber

  • ENKAN’S RHINOCEROS-HORN FAN

    If your teacher asksyou to bring him allof the Dharma you have learnedwhat will you bring him?If you begin to recitewhat you knowof the sutrashe will turn awayand cover his ears.If you sitnext to him in silencehe will smile. A reflection on Case 25 of the Book of Equanimity, 従容錄, Shōyōroku

    Lou Faber

  • NONATTACHMENT

    There was the collectivist period,those years when I wanteda copy of every book on BuddhismI could locate, a full and nearlycomplete library, sutras andphilosophical discourses included. There was the moment when Irealized the absurdity of all that,the attachment to textsto enable me to find the abilityto practice non-attachment,and I gave the books away,and finally set…

    Lou Faber

  • THE WORLD-HONORED ONE POINTS TO THE EARTH

    As you wander aroundlooking for a placeto build a temple,looking for eden,looking for nirvana,stop and simply sit,listen to the breezeteaching you the Dharma,the clouds chantingthe sutras in a harmonybeyond your hearing.Look down for youare in your temple,sitting in edennirvana at your feet. A reflection on case 4 of the Book of Equanimity Koans

    Lou Faber

  • AFTERLIFE

    In the farthest reachesof the afterlife, the old mengather each day, althoughday and night are meaninglessto them, just assignedfor purposes of the writer. The Buddha recites sutrashoping the others willbe in the moment with him,while Hillel smiles, standson one foot and dreamsof a lean pastrami on ryewith a slice of half sour. Christ muses on…

    Lou Faber

  • TEN FOLD PATH (PT. 2)

    6. Ox and man walk the dusty path to the small hut sit along the fence and look deeply into the bottomless night sky as they have for the endless journey 埃だらけの道をたどって 男と牛は小屋をめざす 塀にもたれて腰かけ 果てのない夜空を見つめる 終わりのない旅路で いつもそうしてきたように 7. Each morning the man senses the ox is in the pen, the ox smells the man in…

    Lou Faber

  • TEN FOLD PATH (PT. 1)

    1. He takes a first step eyes scanning the path, the field the forest for the ox. There is no ox. 男は最初の一歩を踏み出し 道に、野原に、その先の森に目をやる 男の目は牛を探し求める だがどこにも牛の姿はない 2. Much time passes another step and there in the soft mud of spring a print of hoof, deep isolated unpaired. 長い時間が過ぎ 男はさらに歩を進める そして春のぬかるみの中にひとつ 人知れず埋もれた 蹄（ひずめ）の跡を見つける 3. A step in…

    Lou Faber