• Bodhidharma’s Vast Emptiness

    When teacher and studentsit face to face,mat to mat, looking deeplyone at the other,which is the teacherand which is the student? You are wrong.There is no teacher,there is no student,there is only the silenceof the momentin which all dharmais made obvious. A reflection on Case 2 of the Book of Equanimity


  • WASH YOUR BOWL 無門關 七

    There is no stick, no shoutwe go uninstructedon a full stomach. We do not see waterin the midst of an ocean. We are given a sinkfull of breakfast bowls, plates,cups and spoons. Handlessly we performour task and sitto lunch with Joshu. A reflection on Case 4 of the Mumonkan (Gateless Gate Koans)


  • HUANG PO’S GOBBLERS OF DREGS

    You have heard that whenthe student is ready the teacher appears,and you believe you are ready,but no teacher has appeared.I can tell you that you are ready,that you will never be ready,that I am not the teacher,that the teacher is here,and that the teacher will never appear.But the path you seek to findwith a teacher…


  • TE SHAN CARRYING HIS BUNDLE

    Enter the room slowly and look carefully,since you are here to find something.There is much within this room, but youcan see nothing save the old man,sitting calmly, staring at nothing, staringthrough you at nothing in particular.You know he is the teacher, the onefor whom you have been searching,Still, he ignores you, staring at nothing.You walk…


  • ZENGETSU SNAPS HIS FINGERS 鐵笛倒吹 八十七

    When two students meetalong the road, eachacknowledges the otherwith the snap of fingers.When a student walks the Wayto who does he snap his fingersand who passes with a small bow? If you happen across a teacherand ask him the meaning of thiswill you bow or snapand how will you respondto the silencethat enfolds his answer.…


  • GENTO’S THREE WORLDS 鐵笛倒吹 九十六

    If you claimthis world weighsheavily on you,and ask what to doyou will be toldto simply sit.If this is notclear to youyou may say so. When you carryanother worldto this placeyou will understandand be weightless


  • GENTO’S AXE 鐵笛倒吹 八十二

    You sit before himan axe in his hand.He asks a question and saysif you answer I will cut offyour right hand,if you do not respondI will sever your left. There is no soundfrom the clock in the corneras you silently grab his axeand he smilesin deeply shared knowledge. A reflection on Case 82 of the…


  • TOKUSAN’S ULTIMATE TEACHING 鐵笛倒吹 七十九

    If the student asks the teacherfor greater knowledgehe will be metwith a blow from the stick.If he asks againthe teacher will respondI have nothing to give you. Will you recognizethe greatest giftwhen it is offered to youor will you continueto pursue its shadow. A reflection on Case 79 of the Iron Flute koans.


  • GICHU PREACHES 鐵笛倒吹 語十

    If called before the Masterwill you walk from east to westto the Master’s Smile, or west to east, to a sudden frown.Will you approach the Masterbowing with words of gratitudeonly to receive a blow of the stickor seeking instruction in your failureto an equal blow of the stick. Ponder this carefully:what is the answer?I leave you…


  • HYAKUJO’S SECOND VISIT 正法眼蔵 語十四

    You may come asking questions,and perhaps the teacherwill answer you with a discourse.If you go deaf and hear nothing,if the words flitlike so many mayfliesjust as soon gone,if no word finds purchaseyou will have a graspthe heart of the Dharma. A reflection on Case 54 of Dogen’s Shobogenzo (The True Dharma Eye)