The World-Honored One’s Intimate Speech 正法眼蔵 三十四

The wise one delivers
most knowledge
without opening his mouth.
The sagacious student
does not hide the wisdom
he inherits but offers it
in utter silence.
What is it
you wished to say
for I am ready
not to listen.

A reflection on Dogen’s Shobogenzo Koans Case 34 (True Dharma Eye)

TOKUSANS’S THIRTY BLOWS 正法眼蔵 三十一

If I come before the teacher
he will give me thirty blows.
If I do not come before the teacher
he will give me thirty blows.
It is the same for everyone,
his arms never grow tired
but if I never see my teacher,
I give him thirty blows
and my arms are suddenly heavy.

A reflection on Case 31 of Dogen’s Shobogenzo Koans (True Dharma Eye)

THE FROG

I can still smell the formaldahyde,
see the frog pithed to the board
as I went about dissecting it,
taking copious notes on what
I found, identifying organs,
both of us hidden in a corner
of our fourth grade classroom
so the other students didn’t
feel like they had to vomit.

This Yom Kippur, even though
I no longer practice the faith
of my youth and early adulthood
I shall seek the forgiveness
of the frog who thought
he was giving his life
in the early training of a doctor,
not one who ended up practicing law,
and know he will probably
forgive me for even amphibians
have compassion for us,
despite our obvious shortcomings.

XIANGYAN’S GREAT ENLIGHTENMENT

Tell me, the master said
what did you know
of the world
before you first
had words.
If this perplexes you
ask the infant, newborn
in his tears and smiles
all of Dharma
is laid out
before you.

A reflection on Case 10 of the Shobogenzo Koans (Dogen’s True Dharma Eye)

WHEN WE STOPPED

It was probably that moment
just after we sat down
at our new, huge or so
they seemed, desks
and the large person
in the front of the room
smiled at us and said
“I will teach you all
that you need to learn
this year so pay attention.”

Perhaps we stopped
thinking the year before
during kindergarten,
but I do think the first
day of first grade
truly marked the moment
of our mental subjugation.

Chu Gives Three Calls 無門關 十七

Three times the master’s question

three times the student’s response

each time, the same answer

each time the master shrinks

as answer surpasses question.

There is no master

there is no student

there is only the lamp

in two sets of hands.

A reflection on case 11 of the Mumonkan (Gateless Gate) koans.

An Invitation for the Patriarch

You may wrap yourself
with all of the sutras,
drink dharma with a straw,
look carefully for teachers.

You will drown in the conditions
your breath swallowed
but unending thoughts.

The answers are always within
teacher is student
student is teacher
this moment
only moment.

A reflection on Case 3 of the Book of Equanimity

Bodhidharma’s Vast Emptiness

When teacher and student
sit face to face,
mat to mat, looking deeply
one at the other,
which is the teacher
and which is the student?

You are wrong.
There is no teacher,
there is no student,
there is only the silence
of the moment
in which all dharma
is made obvious.

A reflection on Case 2 of the Book of Equanimity

WASH YOUR BOWL 無門關 七

There is no stick, no shout
we go uninstructed
on a full stomach.

We do not see water
in the midst of an ocean.

We are given a sink
full of breakfast bowls, plates,
cups and spoons.

Handlessly we perform
our task and sit
to lunch with Joshu.

A reflection on Case 4 of the Mumonkan (Gateless Gate Koans)