MOST WONDERFUL THING 鐵笛倒吹 六十語

Which is more beautiful,
the fragile flower
or the stone set in the road?
And which is the uglier?
The stone, washed in a stream
may shine like a diamond,
the flower picked
soon withers to dust.

Each contains beauty
each contains ugliness.
When you see this
you may smile
until you feel
the blow of the stick
and your eyes are forced shut
blind for that moment.


A reflection on Case 65 of the Iron Flute Koans

ADAGE

You want to yell at him, tell him
to stop, that it is too soon, that he
is not ready, cannot be, won’t be
for months to come, but you know
he will not listen to you
standing, gesticulating, imagining
a stone in your hand, shattering
the glass walls, the crackling,
gaining his full attention
causing him to realize what is
so very obvious to us.
But you cannot do so, wishes aside,
there are no stones to be found
within the house in which you stand
and if there were, there still are
very clear rules against your throwing one.

THE BURDEN

We are obligated to carry
memories, and as we
get older the burden grows
ever heavier, we bend
under its weight, knowing
we dare not lose even one
for once castoff, the weight
is carried off like the smallest
feather on a storming wind.
Soon enough it is we
who will become the burden
that others must carry
and we hope they will
willingly shoulder the load
lest we become the excised
dust of forgotten stone
grown over with weeds.

THE WEIGHT

We are obligated to carry
memories, and as we
get older the burden grows
ever heavier, we bend
under its weight, knowing
we dare not lose even one
for once castoff, the weight
is carried off like the smallest
feather on a storming wind.
Soon enough it is we
who will become the burden
that others must carry
and we hope they will
willingly shoulder the load
lest we become the excised
dust of forgotten stone
grown over with weeds.

SEKITO’S ASK THE PILLAR 正法眼蔵 四十一

If you want an answer
do not ask a question –
your answer cannot be mine
nor can mine be yours.
Instead, ask the stone wall,
it has nothing to say
and in its perfect silence
all questions are asked
and all answers are found.


A reflection on Case 41 of the Shobogenzo, Dogen’s True Dharma Eye