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GOZO AND THE FOURTH ANCESTOR 正法眼蔵 語十一
If you sitI will bring you a flowerbut it will fall.If you walkweeds will grow upbetween your toes.Flower, weed and youare born and dieeach feedingall of the others. A reflection on case 51 of the Shobogenzo Koans (Dogen’s True Dharma Eye)
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TOZAN’S TOP OF THE MOUNTAIN 正法眼蔵 四十九
When you are askedto climb to the topof the mountain and lookin all directionsand report who you see,if you see no one, howwill you respond?Close your eyesand tell me,am I still here? A reflection on case 49 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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GENSHA’S THREE VEHICLES 正法眼蔵 四十語
Describe this momentwithout use of word or sound –see where you arewith eyes pressed tightly closed,hear a song with utter silence,taste the pure mountain airreach out and touchthat which has no shapeor form, no essenceand you sitin the middleof reality. A reflection on case 45 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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KISO CUTS A SNAKE 正法眼蔵 四十三
Snakes, like coins,have both head and tail.If I cut a snake in two,have I two snakes,or none at all?Walk carefullyfor the spadethat cuts the snakecan dig an inescapable abyss. A reflection on case 43 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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KYOSEI’S BUDDHADHARMA 正法眼蔵 三十九
If you ask whenis the best timeto seek wisdom Iwill tell youat the stroke of midnightand I will walkon a lighter left foot.If you ask the next daywhen is the best timeto seek wisdomI will tell youat highest noonand I will walkon a lighter right foot. A reflection on Case 39 of Dogen’s Shoboganzo Koans…
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SEPPO’S TURNING THE WHEEL 正法眼蔵 三十八
The wisest of men,when asked at what timeit is best to pursue the Way, will answer when a thousand starshave made their presence known.The wisest student will saywhen cleaning myselfby bathing in the mud.This will become clearwhen the frogconsumes the dragon. A reflection on Case 35 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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FUKE’S BELL SONG 正法眼蔵 二十二
Follow the old fellowwalking over there, hewho cannot seebecause it is too bright,who cannot seebecause it is too darkwho cannot seeabove himself, belowbehind or beside,but traverses the pathwith an unerring foot. A reflection on Case 22 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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NANSEN AND THE LAND DEITY 鐵笛倒吹 十八
When you comeinto this townwe know you are coming,when you enterthis room weknow you will arrive.It is only whenwe cannot discernyour presencethat your spirithas truly arrived.Contemplate thisover a bowl of riceshared with mountainand wind. A reflection on Case 18 of Dogen’s Shobogenzo Koans (True Dharma Eye)
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XIANGYAN’S GREAT ENLIGHTENMENT
Tell me, the master saidwhat did you knowof the worldbefore you firsthad words.If this perplexes youask the infant, newbornin his tears and smilesall of Dharmais laid outbefore you. A reflection on Case 10 of the Shobogenzo Koans (Dogen’s True Dharma Eye)
