an old writer and his words

  • GANTO’S SIT STILL

    How can I bringthree worlds together?Sitting still,deep in silence,I can carry the mountainto the shore,where the sea,land and skymerge in perfectharmony. A reflection on case 75 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • DISCLOSING IS NOT AS GOOD AS PRACTICE

    To speak of hours of practiceis not as good as 10 minutesengaged in practice.So, too, an hour speechon practice paleswith even a moment of silence.But to be silent and alsonot practice is to turnyour back on the pathand blind yourselfwith your stick. A reflection on Case 77 of the Shobogenzo (True Dharma Eye) Koans

    Lou Faber

  • ONE FLAVOR ZEN

    How far must you wanderto taste the pure essence,hear the pure note,see deeply into beauty,smell the first flower of spring,touch another heart.Will you grow tiredfrom standing stillin total silencecontemplating this? A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)

    Lou Faber

  • NANSEN’S CONTENT AND CONTAINER

    Bring me your mindbut leave the body behind,this is what you must doto attain enlightenment.You may sit where you arein total silence, oryou may come over hereand sit quietly at my feet.Both paths leaddeeply into the way. A reflection on Case 64 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • TOZAN’S DISCLOSING MIND

    Many would sayI think therefore I amand it is only deaththat takes away all thoughtand so to walk deeplyalong the Path, allthat is requiredis to truly live the Wayby allowingthe mind to die. A reflection on case 62 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • ISAN’S EXPLORING SPIRITUAL POWERS

    If you mustfollow the Way, youmay read the Dharmafor hours on endor you may brewa pot of teafor your teacher, orbring your studenta towel and basin.Which two stepsalong the waywill you take? A reflection on Case 61 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • IDENTIFYING WITH CAUSE AND EFFECT

    You offer to methat which I cannot take,I refuse to give youthe one thing you can accept.We each have nothingand give nothingand are happyfor the perfect gift. A reflection on Case 90 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • ONLY A BUDDHA AND A BUDDHA

    We walk forwardto try and seewhere we are going,always wantingbut never seeingwhere we have been.Is it better towalk backwardseeing clearlywhere we will not gowithout ideaof a destination.Look down and decide. A reflection on Case 92 of Dogen’s Shobogenzo Koans (True Dharma Eye)

    Lou Faber

  • HOFUKO’S POINT OF ATTAINMENT

    You may ask many thingsof any teacher you meetbut the wisest of themwill only offer youunending questions.When you look to themto point you to the Waythey are doomed to failurefor your feet obscurethe Way, and it is onlyby looking withinand down through your legsand feet and toesthat you can see the way A reflection on…

    Lou Faber

  • ENO DOESN’T UNDERSTAND 正法眼蔵 語十九

    You ask meif I understandthe preceptsand follow them.You frown whenI say I do not.Remember wellthat the young childhas no understandingof the preceptsand walks easilyalong the Way. A reflection on case 59 of the Shobogenzo Koans (Dogen’s True Dharma Eye)

    Lou Faber