RINZAI’S TITLELESS MAN 鐵笛倒吹 語十七

If you come upon
both beggar and nobleman
see neither wealth or poverty,
smell neither the fine rosewater
or the crying need of a bath,
hear neither the ravings of one
or the philosophy of the other,
taste neither the fine curry
of the moldy bread crust,
feel neither the tattered rag
or the purest silk.

In the mirror of Zen
both men have your face
and there is no one
standing in front of you.


A reflection on case 57 of the Iron Flute Koans.

BODHIDHARMA’S “VAST AND VOID”

You want holy teachings
boiled down, synthesized
digestible in bites

so dine on the holes
nothing, emptiness
is sustenance
enough

look at me, at a window
as you do a mirror
no knowing,
a familiar face
but whose?

the face will depart
yours or his
you will awaken
to endless absence

learn no
thingness
overflowing void


A reflection on Case 1 of the Blue Cliff Record (Hekiganroku)

WHO?

I was looking for you, he said,
and I was looking for myself
she replied, and here we are
and neither of us has succeeded
in our quest, for I have not
found myself, so you cannot find me.
I shall stop looking for you, he said
and perhaps you will appear.
for I am ready if you choose to.
I have found myself, finally,
she replied, but how long
have you been standing there
and what were you doing
since I last saw you?

NO MIND IS THE WAY

If you think about it,
it will suddenly disappear,
if you do not think about it,
it will reappear, but do not
try and understand
for understanding can
only come from
the final surrender
of understanding.
It is the back of your head
in a mirrorless world
which others see
but you can not.


A reflection on case 76 of the Shobogenzo (Dogen’s True Dharma Eye)