• YUNJU’S “PLACE THAT CANNOT BE CONTAINED”

    Ask yourself whoyou were beforeyou were born?You will saythere was no you.And yet when youare fully in the momentthere is no you.Are you unborn? A reflection on Case 94 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • WHERE AM I?

    Wandering aimlessly throughthe park, along a well trodden,now well rutted trail, uncertainwhere I was at that moment ormost any moment lately,I came across a weathered signwith what once might have beena map but was now a dot withthe legend “You Are Here” whichsettled one existential question.I realized in that moment Imost likely wanted to be…


  • SOLITUDE

    We are often blessed with solitudeyet we consider it a curse,for being alone can be difficult,more so when it is with yourself.The cacophony of the mindhas no off switch, and the outersilence is like a volume knobturned slowly to maximum.It can be bearable, but thereis always a lingering fearthat it may have no end point,that…


  • THEY WANT

    They all want to tell mewhich direction I should go, thatno matter which direction I am goingit is not the right direction.They want to tell me what to say,that what I am saying is wrong,although I am wholly silent.They want to tell mewhat to think, what I shouldnot even think, although theycannot know my thoughts.They…


  • FOLLOW THE TRAIL

    To say that I am a wanderer isto vastly overstate the reality.I have wandered quite a bitin my life, but that wanderingwas always predicated on happenstanceand a true wanderer, by definition,wanders with the intent of doing so.I was never looking for anythingmerely a sense of direction, an ideaof how I got to this point, whatforces…


  • DONGSHAN’S “WHERE IS THE FAULT?”

    When you look in the mirrordo you see yourself?Is the you in the mirroranother you?If you say it is merelya reflection of youare you a reflection of it?You imagine you are realand the mirror youimagines he is real.Both real, both illusions. A reflection on Case 78 of Dogen’s Shobogenzo Koans (True Dharma Eye) 正法眼蔵


  • NO BOIL

    Not so much watchedas casually gazed at, andnot a pot but a smartphone,which had best not boil. No ring, not this daylost in what, an absentmind, thoughts of self,not unexpected but wanted. Distance real becomesdistance virtual, emptylater explained, wordsof apology, forgiveness but a lingering scar thatwill recede, reappearthat laughter may coverbut never fully erase.


  • FOUR ZEN HAIKU

    myself is no selfno self is universalinfinite being emptiness surroundsall forms are illusorythis is samadhi compassion aboundsalways out of your sightuntil you live it dharmas teach nothingcontain infinite knowledgejust stop looking


  • FOSSIL FUEL

    It should give you pauseto consider that, in the midstof boundless greed, enmeshedin the near cult of self, rushingalways to go nowhere quickly,certain the problems of the world,can be solved tomorrow, usingresources that may never bereplenished or substituted for, when we are dead and buried,we will be the fossil fuelsthat future generationsrightfully shun in horror.


  • CALLING THE MASTER 無門關 十二

    Each morning ask yourselfif it is you who is thereand answer: “Of course.” Remind yourself“Do not be madea fool of today”and assure yourselfyou will not Each morningfour selves,each deluded, eachthe fool, of one selfwhich is no selffree of all delusion. A reflection on Case 12 of the Mumonkan (Gateless Gate Koans)