YAKUSAN’S THIS BUDDHA, THAT BUDDHA

I think
therefore I am.
I think
therefore you are.
You think
therefore I am.
If either of us
stops thinking, does
the other cease to be?
If I see you as Buddha
you are Buddha.
If you see me as Buddha
I can be Buddha,
but if I see myself as Buddha
Buddha and I are
mountains and rivers apart.


A reflection on Case 86 of the Shobogenzo (Dogen’s True Dharma Eye)

JOSHU’S FOUR GATES 正法眼蔵 四十六

If you ask who I am
I will have you close your eyes
and walk behind you,
or I may step to your left
and take your right hand.
If you are perplexed,
I will ask you, do the four
gates open into the city
or out to the world beyond,
and if I stand still sideways
under a gate
in which direction
am I headed?


A reflection on case 46 of Dogen’s True Dharma Eye (Shobogenzo).

COSHAN’S DHARMAKAYA

He spends considerable time
looking in the mirror
trying hard to see what is there,
to see inside himself, to truly
see himself as he imagines others see him.
The mirror denies him a static image,
it is always shifting, and try
though he might to grasp one single image
he finds it impossible and always
gives up in frustration. Still
he tries again the next day,
and the next after that, never
attaining his desired objective.
Ask yourself, what is his failure?
If he would become the mirror,
then, and only then, he might see himself,
rather than a mere image on glass.


A reflection on case 125 of the Shobogenzo (True Dharma Eye)

THE COLOR OF BEAUTY

They sat on the bench in the park
looking out on the small lake,
two ducks swimming slowly in circles.
“Dawn is the most beautiful moment
of the day, the sun chasing the moon
and setting the sky ablaze,
orange, crimson, flame, there
is simply nothing,” he said,
“in the world quite like it.”

“It is that, but it pales compared
to the beauty of dusk
and the setting sun retreating,
the clouds painted by the master
in orchid, fuchsia, and a depth
of pink only the sun and clouds know,”
she replied, “and each day is different.

An old monk walking by bowed,
nodded and softly said, “but look
to the sky on a cloudless night,
see the moon reflect all the sun
has to offer, all the colors
in the spectrum are there if you
only close your eyes and see them.”

DONGSHAN’S ILLNESS

When someone says you are
not looking at all well,
who is it that is ailing?
When that person says you
looked better the last time
he saw you, which you did he see?
If you look in the mirror
do you see someone looking ill,
and if you do, who is that person,
for you are the one looking
and not the one looked at.


A reflection on case 98 of the Hekiganroku, True Dharma Eye

YAKUSAN’S LAKE 鐵笛倒吹 八十八

When you travel from home
and are asked if the lake
on the shore of which you live
is now full, what
can you say.
Will you speak of the rains
that soaked your fields
and what of the herd
of water buffalo
come to graze
since you have left.

The eye sees only now
the mind sees history
and the wise man
sees nothing.


A reflection on Case 88 of the Iron Flute koans.