KEMBO’S TRANSMIGRATION 鐵笛倒吹 六十七

Awakening in the morning
when you first see the sun
and the dew resting on the leaf
which eye are you using.
When you stare into the mirror
through what eye do you see,
and what eyes stare back at you.

When you see the deer
lying in the road
which eye do you use.
In a nightmare, when you slip
into the deeper, darker world,
what eye is used then.
When you fade into death
what eye sees your departure.
Think carefully on this
for only one eye can see
the answer lying within.


A reflection on case 67 of the Iron Flute Koans

NEWS

The most interesting thing about visiting
websites from foreign news services
is that so many offer content in English
and how deaths that occur locally seem
to invoke the same sadness, horror, belated honor,
and that local disasters take precedence
over our own disasters not merely because
it happened there and not here,
but because the losses are greater, the damage
far worse, the faces far less white.
We hold the world up to the mirror often,
but is only our face we see, and those like us
standing behind, and we are blind
to so much of what goes on around us,
because this color blindness is of the sort
that disables seeing at all rather
than seeing all in monochrome.

BALANCE

It is a precarious balance, really,
more and exercise in tottering and hearing
than in standing still.
Some prefer stasis, others,
I included, find it leads inevitably
to a loss of energy, to an entropy
from which it is difficult to escape.
I don’t walk along the edge
of the precipice, but I do peer over
amazed at what lies below
that I hope to never see up close.
Is a precarious balance,
but one that can be maintained
if you just close your eyes
and sense what actually lies
around and beneath you.

LOOKING BACK FORWARD

Between now and eventually lies all of history. We are unable to see it
though it lies in our field of vision. That’s the problem, we only know
how to look backward. We are barely able to see where we are. It isn’t
that we don’t want to be here, merely that here is difficult to see, for
we have a tendency to block our vision. Imagine a map with an X or other
marker saying “You are Here.” Yet seeing that we know we are not there for
in that instant we will look down and see where we truly are. But the better
statement to the “you are here” sign is not to call it wrong, but rather
to simply ask it, how did you know. It will answer, your visit was history
lying between my now and my eventually.

WE CAN FIX THAT

He is only four years old,
has decided he will be
“an X-ray doctor” in a few years
because he wants to see
broken fingers and legs, but
if he sees bad things
he can take them out
and throw them in the trash.
He is more perceptive
that even he can imagine
for without any medical training
it is clear he can see
right through any adult
he comes across, and he
does it was a gentle smile
that says: your secrets are
safe with me, probably, maybe.

ON THE ROAD TO NIRVANA

S: What are you doing, for heaven sake?
H: Isn’t it obvious, I’m searching
     for Nirvana, for enlightenment.
S: You silly fool, it’s right behind you!
H: (turning suddenly) It is not,
     I would certainly see it.
S: You might think so, but
     it is still right behind you!
H: But why, tell me, can’t I see it?
S: Because you’re looking for it
     always peering outward,
     but if you look inward
     behind your eyes, you
     won’t be able to miss it.

NO MIND IS THE WAY

If you think about it,
it will suddenly disappear,
if you do not think about it,
it will reappear, but do not
try and understand
for understanding can
only come from
the final surrender
of understanding.
It is the back of your head
in a mirrorless world
which others see
but you can not.


A reflection on case 76 of the Shobogenzo (Dogen’s True Dharma Eye)