an old writer and his words

  • KYOZAN’S DREAM 無門關 二十語

    Hear clearly, only silence see clearly only emptiness dream of forgotten dreams awaken having forgotten dream and no dream merge in the light of the lamp. A reflection on Case 25 of the Mumonkan (Gateless Gate) Koans

    Lou Faber

  • UMMON’S FAMILY TRADITION 鐵笛倒吹 七十一

    The greatest teacher is one who offers nothing and shouts it silently once the student has departed. You cannot know what the blind man sees for you cannot see through his eyes and the deaf woman may hear a symphony in a flower. When asked what is your practice do you answer: life? A reflection…

    Lou Faber

  • THE THING OF IT

    The thing he wants most is to experience life and all it offers. By that he means he wants to see what is there, to smell it, to engage it with all of his senses, for those are what he trusts, they provide him reality, without them his mind could not frame the moment. The…

    Lou Faber

  • QIANFENG’S “THREE TYPES OF SICKNESS”

      When you assume the mat and gaze at the wall, what is it you see? If you see nothing, what do you think? If you are certain that you see nothing, that is what you think. Do not see, do not think, and let the cushion fall away until the moment you no longer…

    Lou Faber

  • TEACHING AND NOT TEACHING

    We walk forwards to try to see where we are going, always wanting but never seeing where we have been. Is it better to walk backward seeing clearly where we will not go without idea of a destination. Look down and decide. A reflection on Case 92 of the Shobogenzo (Dogen’s True Dharma Eye)  

    Lou Faber

  • IN AN ALIEN LAND

    He came, stayed a while, and left, and it was only when he was gone that most missed him. Some say he will come back but others are skeptical, and no one really knows for certain. Some actually say that he didn’t leave, that he simply changed, and might appear when no one expects him.…

    Lou Faber

  • YAKUSAN’S BIRTH OF A CALF

    In the middle of the day you can not see because the sun is too bright and may blind you. At midnight you stumble searching for light for you are blind in the darkness. What is it you struggle so hard to see? A reflection on case 66 of the Shobogenzo (Dogen’s True Dharma Eye)

    Lou Faber

  • KEMBO’S TRANSMIGRATION 鐵笛倒吹 六十七

      Awakening in the morning when you first see the sun and the dew resting on thee leaf which eye are you using. When you stare into the mirror through what eye do you see, and what eyes stare back at you. When you see the deer lying in the road which eye do you…

    Lou Faber