• SLIPPAGE

    As sight slowly slips away, asthe macula continues its retreat,the sense of your senses must change.We are driven by sight; and sound, tastetouch and smell are really just valued adjuncts.The Bard of Avon suggested that the eyesare windows to the soul, and oh how manyseers want to help you look into the future.We are told…


  • SEPPO’S POISON SNAKE

    When you lookin the mirrorwhat do you really see?If you say yourselfyou are blind.If you say nothingyou have graspedthe heart of the Dharma.If you shatter the mirroryou have found Nirvana. A reflection on Case 24 of the Book of Equanimity 従容錄, Shōyōroku


  • ONE FLAVOR ZEN

    How far must you wanderto taste the pure essence,hear the pure note,see deeply into beauty,smell the first flower of spring,touch another heart.Will you grow tiredfrom standing stillin total silencecontemplating this? A reflection on Case 65 of Dogen’s Shobogenzo Koans (Trud Dharma Eye)


  • DON’T BLAME ME

    On the day after I diethere is a real possibilitythat the sun will refuseto rise, an appropriateeffort at mourningwhich would be appreciatedif I were only thereto not see it. So I will just take iton faith, and as for thoseof you who survive meI will apologize in advancefor your day of darkness,although we both knowyou…


  • TOZAN’S TOP OF THE MOUNTAIN 正法眼蔵 四十九

    When you are askedto climb to the topof the mountain and lookin all directionsand report who you see,if you see no one, howwill you respond?Close your eyesand tell me,am I still here? A reflection on case 49 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • ACUITY

    Acuity is such a strange word,sharp on the tongue andin meaning, but also a markof what once was, what willnever be again, replaced perhapsby a visual vacuity, comfortableword, no sharp edges, vagueimages floating behind a gauzeseeping slowly into a scrim,knowing the stage will soonenough go dark, despitethe ever brighter lighting.But replaced perhaps byever greater auditory…


  • FUKE’S BELL SONG 正法眼蔵 二十二

    Follow the old fellowwalking over there, hewho cannot seebecause it is too bright,who cannot seebecause it is too darkwho cannot seeabove himself, belowbehind or beside,but traverses the pathwith an unerring foot. A reflection on Case 22 of Dogen’s Shobogenzo Koans (True Dharma Eye)


  • AMD ODE

    You didn’t have to go, you knowI did enjoy having you around,and I am sorely missing you now. They said the odds of youleaving, of even planning a departurewere small, but what did they know. They didn’t know that Ihad traits that would makeyour departure more likely. They didn’t say that oncethe word was uttered,…


  • SLIPPING

    It is slipping away. I should be in a panic, but I just cannot see what good that would do. So I’ll be monocular in a binocular world, and always have the excuse that I just didn’t see it, and you can’t argue with that, because  my hearing isn’t nearly what it used to be


  • CHURCHES

    I have already visitedcountless churches basilicas, shrinesand admired the art, the simple beauty,free of liturgy and belief. I did not stopto pray, to implead, merely to see,to listen, to absorb. for I was a Jew.a nonbeliever in a Christian worldsilently tolerated. Now, I have learnedI was only half Jewish, half, hidden a polyglotof Christianity, a…