EROTHANATOS Vol. 3, No. 3

Just yesterday Erothanatos (from India) released its issue number 3 of volume 3, a collection of poets from several countries.  I was honored to have seven poems appear in this issue and you can find them here:

https://www.erothanatos.com/v3i3n10

But if you don’t have the time, one of the included poems was:

In a Prior Life I Was

Reznikoff, casting words to paper
after the last brief was filed,

Aleichem, finding peace
amidst the hordes,

Red Deer Running, watching
as the horse soldiers drew aim,

a child, never understanding
why the old ones only brought death,

a poor Jew, hung on a hill
from the crossed beams, for believing,

a ram, led from the thicket
to the altar, as the boy was freed,

alone in a hotel room
fearing sleep.

BOTTOM LINE

They are dying but
it really doesn’t matter
since the bottom line doesn’t
recognize their plight, and
never mind that we paid
for its invention, for that
is the beauty of this age.
God is no longer
in charge of things, bought
and sold, and now assigned
to watching the corn grow
in central Illinois, and this
wasn’t a good year for crops there
and most everywhere.
Now it is too hot and dry
but since we can’t acknowledge
even the concept of climate change
countless veterans by
of a curable disease because
we need to fund the next war
won’t be able to complete.

ALMOST PASSOVER

It is almost Pesach, early this year
so I will get a birthday cake
not the rubbery sponge cake
of matzoh meal, eggs and
ginger ale, covered in fruit.
We are peeling the applies
and chopping them for
the charoset for the communal seder
most to be thrown away
along with the paper plates
and chicken bones, and shards
of matzoh, dry as the winds
of the desert, the memory
we drag out each year
as the last snow fades slowly
from the streets and trees.
My friend enters the church
as he does each holy week
and stops at each station
of the cross, imagining
what it must have been like
to carry the great cross up
the hill, knowing that atop
the centurions stood with spikes
in hand waiting to pierce his wrists
and ankles, ready to watch him
droop against the wood as
the heat licked between his toes.
I imagine what it was like
pushing the stones up the ramp
the taste of sand and the whip
burning my tongue.
In ten days we can again
eat sweet and sour pork
and shrimp in lobster sauce
and wait another year
for the bits of horseradish,
and he will imagine the fires
of hell as he slips the five
into the waistband of her G-string.


First Appeared in Kimera, Vol. 3, No.2, Winter, 1998. Reprinted in Legal Studies Forum, Vol. 29, No. 1, 2005

WITH A CAUSE

She says if you could only
peel back the photograph, you could
read the entire story that lies beneath.
It is deeper than the image below which
it lies trapped, and wider, imbued with a meaning
the image could not capture, just as,
she says frowning, there are no words
for parts of the picture, a symbiosis
that we of unitary senses cannot unite.
This one, pointing to a crucifix, shows him
where he ought to be, the pain, his pain
apparent, but so much deeper than
any image or sculptor’s hand can fashion.
Undeserved pain, not by sacrileges, by rebellion
but he would understand it, he would
revel in it, for he was the greatest rebel
and he would easily peel back the picture
in step wholly into the story beneath.

AND CHARITY

Faith, or is it hope, seems
directly proportional to the need
we have to believe in what
some would call a miracle.
In Hebrew the word for charity
can also be translated justice.
Faith, he says, is hope
with a Godly intervention
for hopes can easily go
unfulfilled, but faith lingers,
and isn’t given up willingly,
for even when hope is gone,
faith in a miracle remains
for those most in need.
No one seeks charity,
everyone seeks justice,
and most hope and
have faith that there is
in the final analysis
no real distinction.

KNOT WHAT YOU THINK

“Trying to explain the Old Testament is like trying to untie a series of Gordian Knots.” He said that often, and few argued with him. Whether they did not argue because they agreed, or simply wanted to avoid his unwillingness to cease pushing until the other or others conceded whatever point he was making hardly mattered. He knew nothing about the New Testament. He wasn’t even sure to what it was a Testament, though he could say that of the Old as well. It was just that one set of Gordian knots was enough, unless and until he could find his philosophical scissors, and God only knew where they had gone.